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Egypt Presidential Candidate Blog
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Sat, 19 Jan 2008
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Cult followers seek to hasten the return of the Mahdi |
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Cult followers seek to hasten the return of the
Mahdi
70 dead as Iraqi forces defeat doomsday cult
Security forces raided a mosque were the cultists
were holed up
Nasiriyah, IRAQ (AFP)
Security forces on Saturday overran a mosque in
southern Iraq where Shiite doomsday cultists were
holed up, ending two days of clashes in two cities
that killed at least 70 people, police said.
The fighting came as millions of Shiites across
Iraq marked the climax of 10-day Ashura rituals,
which commemorate the killing of Imam Hussein by
armies of the Sunni caliph Yazid in 680.
The mosque was the last stronghold of the
cultists.
Wearing yellow headbands and sporting the Star of
David, they attacked police simultaneously early
Friday afternoon in the southern port city of
Basra and in Nasiriyah, about 350 kilometers (220
miles) south of Baghdad.
Fighting raged in both cities through the
afternoon, during which, according to officials,
police posts and several Shiite processions
marking Ashura were attacked with machine-guns and
assault rifles.
The clashes died down in Basra during the night
but continued sporadically in Nasiriyah.
Police officials said at least 35 cultists were
killed in Basra and 18 in Nasiriyah. A total of 12
police, two Iraqi soldiers and three civilians
were also killed, according to the latest police
figures.
More than 120 cultists were arrested in Nasiriyah,
Basra and in a raid Saturday in the town of
Musayyib, 50 kilometres (30 miles) south of
Baghdad.
Followers of the cult, led by Ahmed al-Hassani al-
Yamani, seek to hasten the return of Imam Mahdi,
an eighth century imam who vanished as a boy and
whom Shiites believe will return to bring justice
to the world.
Yamani has his own website on which he claims to
be an ambassador for the Mahdi, who he says is
imminently to re-appear.
The fighting came as around two million Shiites
descended on the holy city of Karbala in central
Iraq for Saturday's climax of the Ashura rituals.
During Ashura last January, another militant sect
dubbing itself the Jund al-Samaa, or "Soldiers of
Heaven," clashed with U.S. and Iraqi forces
outside Karbala and another holy Shiite city,
Najaf.
Last year's fighting left 263 sect followers dead,
including their leader Dhia Abdul Zahra Kadhim al-
Krimawi, also known as Abu Kamar, who believed he
was descended from the Prophet Mohammed.
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war
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Security forces on high alert as Ashura climax
nears
Attacks mar Shiite festival in Iraq, Pakistan
Pakistan attack
Shiite devotees in the Iraqi city of Karbala
(File)
Kerbala, IRAQ, Peshawar, PAKISTAN (AFP)
As tens of thousands of Shiites gathered in the
Iraqi city of Karbala on Thursday for the festival
of Ashura, a suicide attack on a ceremony
elsewhere in the country marred the build-up to
the event.
The suicide bomber blew himself up outside a
Shiite mosque in the central city of Baquba during
an Ashura ceremony, killing eight people and
wounding 15, police said.
The attacker struck as devotees were leaving the
mosque to begin a street procession as part of
rituals commemorating the killing of Imam Hussein
by armies of the Sunni caliph Yazid in 680.
In Karbala -- the focus of the festival, 160
kilometers (100 miles) south of Baquba -- the
streets were packed with pilgrims from across the
Muslim world, two days ahead of the climax of
Ashura on Saturday.
Tradition holds that Hussein was decapitated and
his body mutilated by Yazid's armies.
To express remorse and guilt for not saving
Hussein, Shiite volunteers flay themselves with
chains or slice their scalps during processions to
the two centre points of the pilgrimage -- the
imposing shrines to Imam Hussein and his half-
brother Imam Abbas.
According to the governor of Karbala, Akil al-
Khazali, more than 3,400 pilgrims have already
arrived from countries as far away as India,
Pakistan and Tanzania. At least 15,000 Iranians
are also in the city.
Khazali told a news conference on Thursday that
around two million Shiite devotees, mainly from
across Iraq, were expected in Karbala by Friday
night.
He added that some 20,000 security personnel were
on duty in the city for the event, which has been
attacked by Sunni insurgents in the past,
including by suicide bombers.
There are also 500 women officers to frisk female
pilgrims, following a spate of suicide bombings by
women in Iraq in recent weeks.
A vehicle curfew came into force in Baghdad,
Karbala and nine other provinces on Thursday
evening.
In 2004, 170 pilgrims were killed by bomb attacks
in Karbala and Baghdad during the festival, and in
January 2005, 44 people died when a man armed with
an explosives belt and grenades blew himself up
next to a crowd of pilgrims near the Hussein
mausoleum.
Pakistan attack
A teenage suicide attacker blew himself up at a
packed Shiite mosque in the northwestern Pakistani
city of Peshawar on Thursday, killing eight people
and wounding 20, officials said.
The explosion ripped through crowds of people
marking the Ashura festival.
Cities across Pakistan were placed on high alert
amid fears that the blast could heighten
instability ahead of key elections in mid-
February, which have been delayed following the
assassination of former premier Benazir Bhutto.
Witnesses said the attacker opened fire with an
assault rifle before detonating himself just
inside the mosque in the mainly Sunni city near
the Afghan border while more than 100 people were
worshipping there.
A blast in the same area of Peshawar during Ashura
last year killed the city's police chief and 13
other people.
The country has been on edge since the start on
January 10 of the holy month of Moharram, which
has in previous years seen a surge in sectarian
violence between the minority Shiite and majority
Sunni communities.
There have now been four deadly bombings in
Pakistan this year, including a suicide attack in
Lahore one week ago that killed 16 policemen and
four civilians.
Much of Iraq under curfew for Ashura festival
70 dead as Iraqi forces defeat doomsday cult
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
Leave a Comme
Thousands of police deployed to protect pilgrims
Much of Iraq under curfew for Ashura festival
Iraqis shiites flail themselves as they perform a
procession (File)
BAGHDAD (AFP)
A curfew will be slapped on Baghdad and 10 Iraqi
provinces on Thursday for the three-day Shiite
Muslim festival of Ashura, state television
reported on Wednesday.
All traffic will be banned from Thursday night in
nine southern provinces as weel as in Baghdad and
the Diyala province in the centre-north of the
country where many Shiites live, the channel
quoted an interior ministry statement as saying.
Up to a million pilgrims are expected to descend
on Karbala in time for the climax of the annual
rituals on Saturday.
Many travel on foot and in past years have been
exposed to attacks by Sunni insurgents.
Police have said tens of thousands of Iraqi troops
and police would be on duty in Karbala and nearby
Najaf for Ashura, which marks Shiite Islam's
holiest days.
Some 12,000 Iraqi soldiers and police have been
deployed along with 3,000 members of a police
rapid response unit in Karbala, according to city
police.
Last August a pilgrimage in Karbala became a
bloodbath when police and gunmen of the Mahdi Army
militia of radical cleric Moqtada al-Sadr clashed
at two holy shrines in the city centre.
Sadr suspended the activities of his militia two
days after the clashes, which killed 52 people and
ended the pilgrimage abruptly.
Police are also on alert in Najaf, site of the
shrine of Imam Ali and headquarters of revered
Shiite cleric Grand Ayatollah Ali al-Sistani,
which is one of the main stopping points on the
way to Karbala..
Some 4,000 officers are patrolling the 50-
kilometre (30-mile) route between Najaf and
Karbala.
Checkpoints have been set up along all routes to
Karbala and the security forces are using special
equipment to detect explosives, police said.
In the past suicide bombers have mingled among
crowds of pilgrims before detonating their
explosive vests, causing carnage.
Ashura, which means the tenth in Arabic, falls on
the 10th day of the Muslim month of Muharrem.
The climax of Ashura, which commemorates the
killing in Karbala of Imam Hussein by armies of
the Sunni caliph Yazid in 680, falls on January
19.
Tradition holds that Hussein, a grandson of the
Prophet Mohammed (pbuh), was decapitated and his
body mutilated by Yazid's armies.
To express remorse and guilt for not saving
Hussein, Shiite volunteers flay themselves with
chains or slice their scalps during processions to
the Karbala shrines.
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Posted 08:23
1 comment | Post a comment
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Ramadan…Fasting, feasting, praying, partying |
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Ramadan…Fasting, feasting, praying, partying
Ramadan Banquets
Price Hikes
Traffic Jams
TV Drama
Ramadan cannon
Historic Month
Pillar of Islam
DUBAI (AlArabiya.net)
Ideally, Ramadan is the month where Muslims should
not only abstain from food, drink and sex from
dawn to dusk, but also practice self-discipline,
sacrifice, patience and sympathy for those less
fortunate.
Fasting in Ramadan is one of the five pillars
(duties) of Islam and is believed to be the month
during which the Muslim Holy book known as the
Qur'an was revealed. It is defined as the ninth
and holiest month of the Islamic calendar.
In reality, things are not that perfect. Ramadan
banquets mean people eat more food in this month
than any other. The youth in some countries turn
to drugs when alcohol is banned from restaurants.
And people spend copious amounts of time watching
special TV sitcoms and soaps.
Ramadan changes almost every aspect of a Muslim's
life, especially in the Arab world. Work hours are
shorter in both public and private sectors.
Mosques are packed, especially during the evening
prayers that are followed by tarawih (prayers
peculiar to the month of Ramadan).
Ramadan Banquets
Pakistani Muslims at a Ramadan banquet
One of the most unique features of Ramadan is
Iftar banquets -- “Mawaid Al-Rahman” or
literally “Banquets of the Gracious”. Large
banquets offering free Iftar meals to the poor or
passers-by at Iftar are a common scene in the Arab
and Muslim worlds in Ramadan. Rich people race to
offer the symbol of solidarity among Muslims
during the holy month of fasting. The tradition
has expanded vastly in the last three decades. In
Egypt, even the church and some Christian
businessmen offer Ramadan banquets as a token of
national unity among Muslims and Christians in the
biggest Arab country.
Price Hikes
Through the years, certain traditions have become
associated with the month of Ramadan in the Arab
world, which are not necessarily religion-related.
The prices of foodstuff soar during the month of
fasting, without apparent reasons. According to
Egyptian daily Al-Ahram, prices of vegetables,
poultry and other foodstuffs increased 75 to 100
percent since the start of Ramadan. The problem
has been an annual ritual in the most populous
Arab country, despite government promises to
introduce strict measures to control Ramadan
prices. All Arab countries face the same problem.
Saudi Arabia has, this year, introduced a society
to protect consumers against price hikes during
the holy fasting month.
Traffic Jams
Traffic gets heavier before Iftar
During Ramadan, Arab capitals and major cities
tend to witness almost daily traffic jams,
especially at rush hours. Ramadan rush hours are
usually an hour or two before Iftar, when
everybody is keen on making it home in time for
the meal. Streets of all Arab capitals and major
cities (Cairo, Riyadh, Damascus…etc) also tend to
look almost deserted during Iftar time.
TV Drama
Watching TV in Ramadan
Another aspect associated with the holy month is
the large number of TV series produced and
broadcast in Ramadan around the Arab world.
Egypt’s TV is the oldest in the Arab world and it
has for decades set the tradition of showing its
most viewed shows in Ramadan. With the advent of
satellite channels, the race to win the highest
Ramadan ratings intensified further. MBC, for
example, shows eight special TV series.
Ramadan turns into a season for TV series because
people tend to spend more time at home or visiting
family. After the iftar banquet, men go to pray at
a mosque and then families sit together to watch
Ramadan shows.
While work hours are two or three hours shorter
during the month, primetime TV programming tends
to expand to 10-12 hours daily.
Ramadan cannon
The Ramadan cannon has sounded for 562 years
“Madfa’ Ramadan” – the Ramadan cannon -- dates
back to the Memluk era in Egypt and the Arab
world. Over 562 years ago, Memluk Sultan Khoush
Qadam accidentally triggered a tradition that
still stands today. The Sultan received a German-
made cannon and wanted to try it. It was almost
sunset of the first day of Ramadan and when the
cannon went off, people thought it was a sign to
break their fast. Seeing how happy the people
were, the Sultan made it a daily tradition in
Ramadan.
Historic Month
The month of Ramadan has witnessed some of the
most important Muslim victories since the advent
of the Islamic era over 14 centuries ago. The
first Muslim victory was against the infidels of
Quraish in the battle of Badr in 624 (Ramadan 17).
Every year Muslims celebrate Badr in Ramadan 17.
The conquest of Mecca happened in Ramadan 630.
Other Ramadan victories are the famous battle of
Hittin, when Muslims led by the great leader
Saladin Al-Ayubi crushed the crusaders and
regained Jerusalem and the battle of Ain Jalut
against Tatars in 1260. Finally, Muslims,
especially Egyptians and Arabs, celebrate the 1973
victory against Israel which fell on Ramadan 6.
Pillar of Islam
Prophet Muhammad (PBUH) said: “Islam is built upon
five pillars: testifying that there is no god
except Allah and that Muhammad is the Messenger of
Allah, performing Prayers 5 times a day, paying
the Zakah (a certain sum paid by capable Muslims
to help sustain the poor), making the pilgrimage
to the Sacred House in Mecca, Saudi Arabia (Hajj),
and fasting the month of Ramadan.”
The Islamic calendar is a lunar calendar. Months
begin when the first crescent of a new moon is
sighted. With the Islamic lunar calendar year
being 11 to 12 days shorter than the solar year,
Ramadan migrates throughout the seasons. In 2006,
Ramadan started September 23 in most Arab and
Muslim countries, with a few exceptions. This
year, Ramadan started September 13.
Fasting in the month of Ramadan is obligatory upon
every Muslim, male or female, who is adult and
sane and who is not sick or on a journey.
During Ramadan, Muslims around the world fast from
dawn until dusk, refraining from food, drink and
all vices. After "iftar" (the breaking of the fast
or "breakfast") Muslims enjoy a feast of treats
but must still refrain from all vices, such as
anger, envy, greed, backbiting, gossip and lust.
Refraining from food and drink from dawn till dusk
is not enough, slowing down from worldly affairs
and focusing on self reformation, spiritual
cleansing and enlightenment through prayers,
fasting, charity, and self-accountability should
also be stressed during the month.
Fasting is intended to be an act of deep and
personal worship in which the individual seeks a
raised level of closeness to God, taking his/her
heart away from worldly wants and desires and
cleansing the soul.
Properly observing the fast is supposed to induce
a comfortable feeling of inner peace and
tranquility.
Since Ramadan is a festival of giving and sharing,
Muslims prepare special foods and buy gifts for
their family and friends and generally are more
charitable by giving to the poor and needy.
Eid al-Fitr -- the Festival of Breaking the Fast --
marks the end of the fasting period of Ramadan
and the first day of the following month, when a
special celebration is made.
(Compiled by Khaled Mamdouh and Mona Moussly).
70 dead as Iraqi forces defeat doomsday cult
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
Ramadan
Muslim [ Friday, September 28, 2007 ]
Ramadan is the month where contradictions between
the spirit of Islam and stupidity of most Muslims
in realizing the goal of that spirit is most
reflected. Thank you for this revealing article
JAZAKUL ALLAH KHAIRAN
2 -
its good ,but not too good also
thesemantisist@hotmail.com [ Sunday, September 30,
2007 ]
can u say me y have u given the example of EGYPT
only...wht is the story u kinda quite entusiastic
wth egyptian...did u ever see RAMADAN IN
SAUDIA...ASK ANY MUSLIM WHO HAVE SPEND HIS RAMADAN
IN SAUDIA...HE WILL SAY BY GOD'S PROMISE...THERS
NO RAMADAN MORE CHEERFUL AND MORE ENJOYABLE THAN
OF SAUDIA..... SOOO PLZZ STOP BEING SLIGHTING
COMPLETELY TOWARDS EGYPT... NEWAY
THANKS ...JAZAKUM ALLAH KHAIR
3 -
ramadan kareem inshallah
Palestinian [ Tuesday, October 09, 2007 ]
u r right " reply number 2 " why you are slighting
about agypt ... and when you want talk about any
other country you say arab countries ... i think
ramadan in egypt is not the same of palestine and
saudi arabia as well.... if you want to write a
report about something like ramadan or el eid as
well you have to be rational anyway thank you,
it's a good report by the way jazak allah kol
kheer. peace
Leave a Comment
Ramadan: A Return to God
How to reform the past
How to prepare for the future
Amr Khaled
Ramadan is the time of the year when the soul is
revamped from the previous year and reconstructed
for the coming one. The human being is like a
machine that needs regular fixing and continuous
upgrading for better performance.
Ramadan is how God proves His love for His
subjects and His keenness to grant them happiness
both in this life as well as the next. It is the
best opportunity for them to cleanse their souls
of any evil from the previous year.
In Ramadan, people go back to their original good
selves. It's a return to God and the constitution
He blessed humanity with -- the Quran, a
restoration of the true spirit of Islam that calls
for love and compassion between people.
After getting rid of impurities, the soul is
rejuvenated in preparation for the coming year. It
becomes ready for a strong affinity with God, for
the determination to resist sins and conquer the
devil.
Thus, people start becoming true Muslims who obeys
God everywhere they go—at work, in the street, at
school, in the mosque, etc.
The Prophet (PBUH) said that in Ramadan "all the
gates of heaven are open. The gates of hell are
closed, and the devils are shackled." The devil
has no access to the human soul in this month.
How to reform the past
1- Self evaluation: Be accountable to yourself.
Whether privately or publicly, think of everything
you've done and ask yourself where you went wrong.
This is the best way to begin to cleanse your
soul.
2- Atonement: This erases your sins and allows you
to start anew. Even infidels will be forgiven if
they repent, so imagine what it would be like for
the believer who just went astray for a while.
3- Supplication: It is like atonement, only more
effective. The prophet always reiterated that God
listens to all supplicants and forgives their
sins. Pleading to God directly makes you closer to
Him and eliminates all the wrongdoing you may have
done.
4- Invocation: Uttering God's name protects you
from disobeying Him. It revives the soul and
alerts the conscience. It is like waking up from
the dead, as the prophet said.
5- Contemplation: Ponder God's creation and the
blessings He bestowed upon you and the world. This
strengthens your faith and revives the good
inherent in you.
6- Praying: Surrendering yourself to God in this
act of reverence and humility absolves you of all
sins.
7- Good deeds: The more good you do, the more sins
you are absolved of.
How to prepare for the future
1- Real fasting: Fasting makes your will stronger
and enhances your determination to resist sins.
Fasting is not only about abstaining from food
drink; it is avoiding words that hurt and deeds
that harm. The power to resist is the core of
fasting.
2- The Quran: It is the law that guides you to the
right path and grants you the ultimate bliss on
earth and in the afterlife.
3- Honesty: In fasting, you are only answerable to
God; nobody else knows if you're really fasting.
It trains you to be sincere in everything you do,
and this sincerity will stay with you all year
long and will be applied to everything you do.
4- Ethics: Stay away from foul words and immoral
deeds. Honesty, justice, hard work, and
cooperation are the most important virtues.
If every Ramadan you work on atoning for past sins
and preparing for future chastity, you will find
that this process gets easier every year. There
will come a time when you will be totally free
sin, and in the Ramadans that follow, you will
focus on attaining higher and higher levels of
spirituality.
* Published on Amr Khaled's official Web site in
Arabic. Amr Khaled is a Muslim activist and
preacher from Egypt, who was ranked among the
world's most influential people by Time Magazine.
(Translated from Arabic by Sonia Farid).
70 dead as Iraqi forces defeat doomsday cult
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
Computer Engineer
Mansoor Ahmad [ Monday, October 01, 2007 ]
Khaled, Salaamz!!! Kindly refer to Para 3 of
Section "how to reform the past". "Appealing to
God and the Prophet directly brings you closer"
The above advise is an act of Shirk. Prophet
taught us to Appeal ONLY to God. We must nevr
appeal to Prophet. We must only follow him (what
he did) and act as he advised (Deen). He never
taught sahabas to ever appeal to him after his
death... He rather appealed to keep beard (as
Allah loves it) and do acts of Dawah (personally
meet people and explain the vitues of living an
Islamic life and the rewards in the hereafter). I
liked everything else in the article very much...
Keep up the good job... Just make a note to get
your Islamic arcticles reviewed by a mufti before
you unleash it. May Allah guide us.
A Month of Virtue
Tarik Al Maeena
The month of Ramadan has come up on us again. For
some it would be the first time they would be
venturing into and exercising their Ramadan
duties. During this blessed month, Muslims all
over the world abstain from food, drink, and other
physical needs during the daylight hours; but
Ramadan is much more than that.
Ramadan is not just about holding off food and
drink. Beyond such physical restraints, it is also
a time to purify one’s being, refocus attention on
God, and practice patience and self-sacrifice.
During Ramadan, every part of the body must be
restrained. The tongue must be restrained from
backbiting and gossip. The eyes must restrain
themselves from looking at unlawful things. The
hand must not touch or take anything that does not
belong to it. The ears must refrain from listening
to idle talk or obscene words. The feet must
refrain from going to sinful places. In such a
way, every part of one’s body submits to the
conditions of the fast.
Spiritually, we are called upon to use this month
to re-evaluate our lives in light of Islamic
guidance. We are to make peace with those who have
wronged us, strengthen ties with family and
friends, do away with bad habits — essentially to
clean up our lives, our thoughts, and our
feelings. This month is also a means of making
some of us understand the trials and tribulations
of the less fortunate who suffer from lack of food
and drink not just during this month.
“Siyam”, the Arabic word for “fasting” literally
means, “to refrain”. That restriction does not
apply only to food and drink, but from evil
actions, thoughts, and words.
Therefore, fasting is not merely physical, but is
rather the total commitment of the person’s body
and soul to the spirit of the fast. Ramadan is a
time to practice self-restraint; a time to cleanse
the body and soul of impurities and refocus one’s
self on the worship of God.
Ramadan is not a time to exercise one’s impatience
or aggressive behavior, or to look at oneself, as
if he or she is the only one fasting and putting
up with hardship. It is perhaps a time when our
civic sense should be at its peak. So should be
our code of ethics and behavior toward others.
Those of us speeding erratically on our roads with
not a hint of concern to the plight or safety of
others are not practicing Ramadan. Others who
boorishly barge in and jump queues because they
are fasting are also not observing the sanctity of
this month. They are simply not eating and
drinking during daylight hours.
By placing others at some level of stress just to
appease one’s own desires does not qualify a
successful fast. By ignoring work responsibilities
and schedules, by sleeping in when duty calls, or
by avoiding responsibility toward others does not
do for a good Ramadan. Cats and dogs often go
without food during daylight hours. But that does
not qualify them to be fasting spiritually.
Let us then elevate our consciousness this month
to a much higher plateau — one that strives to
spiritually guide us toward the care and concern
of others who may need our assistance. Let this be
a month when our spirit of welfare toward our
community is marked by concrete steps that etch
our progress.
Let this month not be simply reduced to food or
sleep deprivation, for then it would have no
spiritual value. Let this indeed be a month of
virtue within us.
* Published in Saudi Arabia's ARAB NEWS on
September 15, 2007.
Some ignore Ramadan etiquette, others see
advantages
Dubai expats unfazed by Ramadan restrictions
Dubai is one of seven emirates that make up the
United Arab Emirates (File)
DUBAI (AFP)
Several mainly Western expatriates sit down for
lunch at a popular cafe in a well-heeled Dubai
district. An unremarkable scene for the
cosmopolitan free-wheeling Gulf emirate -- except
the diners entered by a back door.
Their low-key arrival is one example of the
restrictions observed by thousands of Dubai's non-
Muslim residents during Ramadan, when Muslims have
to abstain from food, drink, smoking and sex
between dawn and dusk.
As well as being discouraged from eating and
drinking in public during Ramadan, everyone --
regardless of faith -- is urged to act and dress
modestly out of respect for the holy month and the
native Muslim population.
But given the amount of tanned flesh on display at
many of Dubai's outlandish shopping malls and chic
bars, this call for propriety fails to resonate
with some residents and visitors to a city-state
aiming to become a global business and leisure
hub.
Linda Mirdad, an Irish-born Muslim convert who has
lived in Dubai for 10 years, told AFP that the
relatively liberal nature of the emirate made some
people forget about or disregard its Islamic
foundations.
"Expatriates living in Dubai could show a little
bit more respect for Islam during Ramadan. We do
have a lot of freedom here, so I would ask people
not to abuse it," she said.
English-language radio stations broadcast public
announcements during the holy month urging people
to keep the volume down on their car stereos and
to act with decorum in a city which for many is
the major entertainment center of the Middle East.
Help is on hand for anyone unfamiliar with the
norms and practices of Ramadan and Islam as a
whole. The Sheikh Mohammed Centre for Cultural
Understanding was established a decade ago to
raise awareness of and understanding between the
estimated 150 nationalities living in the emirate.
The non-profit group, named after Dubai's ruler
Sheikh Mohammad bin Rashed al-Maktoum, organizes
regular activities during Ramadan, with one of the
most popular being a guided tour of a mosque.
While some of the emirate's non-Muslim residents
might feel inconvenienced during the month of
Ramadan, others are quick to point out its
advantages.
"It's great. I get to leave work much earlier,"
one British expatriate who declined to be named
told AFP. He was referring to the five-hour day
his company introduced for all of its employees
during Ramadan, whether they were fasting or not.
Dubai is one of seven emirates that make up the
United Arab Emirates with foreigners comprising a
majority of the 1.3-million population.
Most of the world's 1.2 billion Muslims started
the fast of Ramadan on September 13. The beginning
of the holiest month in the Muslim calendar is
traditionally determined by the sighting of a new
crescent moon.
The end of Ramadan is marked by Eid al-Fitr, which
in Arabic means the festival of the breaking of
the fast.
70 dead as Iraqi forces defeat doomsday cult
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
Shame
Khaled [ Friday, September 28, 2007 ]
It seems when Arabs decide to enlighten
themselves, liberlise the economy and open up
their culture, the first thing to go down the
drain is their religion. What a sad sight!
Sometimes I am ashaemd to be called an Arab.
2 -
why why ????
brig [ Friday, September 28, 2007 ]
..... told AFP that the relatively liberal nature
of the emirate made some people forget about or
disregard its Islamic ) why this people Abase my
country Printers4.blogspot.com
3 -
eeee thesemantisist@hotmail.com here
yeeeeep this peooples will drain religion at frst
[ Tuesday, October 02, 2007 ]
dunno wht this guys r doing..Everyone is frgetting
tht we r muslims...me too ashamed to be called
arab..wht can i do its in my blood...those guys r
changing the whole structure of islam..gone the
days of strictly obetying islamic rules..whtever.
4 -
respect for other faiths.
razzak haatam [ Thursday, October 04, 2007 ]
Islam is one of the few foremost faiths that
recognizes the the right of people to be
different, promoting tolerance and diversity. We
are the most tolerant people and expect others to
respect our sensitivities. Love God and be
righteous in your deeds, Thank God for bestowing
me with the ability to be a Muslim, the most
intellectual faith on this globe.
5 -
There is only One God
Paul Abrahamson [ Saturday, October 06, 2007 ]
During Judgment Day those who did not know will
tell those who knew: "Why did you not share with
us the Message of Prophet Muhammad in words and in
practice.?"
Fasting month becomes "all about the food"
Bahrainis pack on pounds in Ramadan feasts
Hotels offer rich iftar buffets in Gulf countries
(File)
MANAMA (Reuters)
Guests at a hotel buffet in Bahrain queue for
meats, stews, curries and pastries, balancing food
on their plates in increasingly precarious mounds
to break the daily fast during the Muslim holy
month of Ramadan.
The banquet often continues late into the night in
Gulf Arab countries, and many Muslims end up
gaining weight during a month that is meant to
improve health and remind the devout of the plight
of the poor.
Muslims do not eat or drink from sunrise to sunset
in Ramadan, during which followers are meant to
renew their ties with God through prayer.
Islam's Prophet Mohammed is said to have broken
his fast gradually and eaten modestly, starting
with dates and water -- a far cry from guests seen
pouncing on piles of rich food at any of the
Gulf's iftar, or breakfast, banquets.
"I always put on a lot of weight during Ramadan.
It's a big problem," said student Ali
Hussein. "Firstly people eat too much, secondly
they don't carry on their normal routine and sleep
a lot, and thirdly Ramadan food is very rich."
Tents are erected around the Gulf during Ramadan
to house the banquets, usually buffets laid on by
hotel chains. Many are lavish affairs sponsored by
large corporations.
Tasty but calorific delights particular to the
season's feasts include various pastries stuffed
with cream and nuts or soaked in syrup, or both.
Iftar weight gain is compounded by sohour or
ghabga feasts, a similar meal to iftar scheduled
later in the evening, and also by the Gulf's
shorter Ramadan working hours, when many choose to
sleep during pre-iftar hours rather than feel
hungry.
"There's a health angle to Ramadan. The Prophet
said to fast and be healthy ... one of the
fundamentals of fasting in modern and ancient
medicine is to get rid of toxins and excess body
fat," said Sayed Jaffer al Alawi, a religious
scholar.
But many Gulf Muslims say this is difficult given
the variety of rich foods rarely seen outside
Ramadan, and the tendency to do little more than
sleep or watch television after the heavy iftar
meal.
"There are quite a few people who come after
Ramadan saying they've put on weight," said Ahmed
Farooq, a doctor specializing in obesity at
Bahrain's International Hospital.
"When you eat too much rich food late, there's not
much activity afterwards. Most people eat and
sleep, and so the body conserves more. The blood
runs to the stomach and so you feel lethargic," he
added.
Iftar banquet guest Ahmed Yousef said he followed
the teachings of the Prophet and broke his fast
with moderation, consequently losing weight during
Ramadan.
More importantly, he said, he felt closer to God
through extra prayers and Quran readings, and more
empathy for the poor.
"Unfortunately, I'd say for about half of
Bahrainis, Ramadan is all about the food," he
said, adding that other Gulf Muslims were the same.
70 dead as Iraqi forces defeat doomsday cult
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
FOR MUSLIMS NOW A DAYS RAMADAN IS MEANT FOR FOOD
"thesemantisist@hotmail.com" [ Sunday, September
30, 2007 ]
NOW A DAYS MANY MUSLIMS KEEP ON EATING N EATING
DURING IFTAAR..I MY SELF HAVE SEEN SUCH PEOPLES
EATING WHILE THE MAGHRIB PRAYER IS GOING ON...AND
THE PEOPLES WANTS GET MORE DURING RAMADAN....I
DUNNO WHT HAPPENED TO THE PEOPLES
Roams the streets, waking people for pre-dawn meal
Return of Ramadan drummer signals safer Gaza
GAZA (Ola Al-Madhoun, AlArabiya.net)
The return of the traditional dawn drummer – who
wakes fasting Muslims for their last meal before
sunrise – to the streets of Gaza has brought a bit
of Ramadan cheer to the otherwise deadly territory.
Many see the return of al-Mesaharati, who wakes
people up so they can have sohour -- the pre-dawn
meal before the daytime fast begins -- as a
synonym for peace.
Residents say that if the traditional drummer can
walk from street to street, down camps and
alleyways, beating his little drum at 3 a.m., he
must feel a sense of security.
Nassar Salem, a mesaharati who inherited the
profession from his father, says that the return
of peace and quiet is a good opportunity to make
some money.
Salem told Al-Arabiya.net that he has not worked
for the past two years as "kidnappings and
assassinations were everywhere."
People pay him "what they can afford" after the
month comes to an end, he said.
"Palestinians can now enjoy Ramadan in the full
sense," said resident Ma'een al-Agha. "Despite all
the problems that might have made the holy month
lose part of its joy, traditions like al-
mesaharati could make up for that."
But Mohamed, a graduate student at the Islamic
University, begs to differ.
"I get annoyed when I listen to the drum beating,
and he does it too early—almost 3 hours before
dawn prayers."
According to Mohamed, the mesaharati is no longer
needed, since most people stay up watching Ramadan
serials and programs into the early hours of the
morning.
Sociologist Randa Mahmoud says the tradition is
deeply-rooted in the psyche of Palestinians,
pointing out that it was never rendered obsolete
even by modern technology.
"It disappeared for security reasons. Plus
mesaharatis had to obtain permits from the Israeli
army to do their job," said Mahmoud.
"The way Gazans welcome the return of el-
mesaharati is very nostalgic. They want to
reconnect with their past and their roots even if
it's by hanging on to ancient traditions."
(Translated from Arabic by Sonia Farid).
People blame merchants, government
Price hikes ruin Ramadan joy in Jordan
Government moves
Despite Royal directives, food prices are soaring
AMMAN (AFP)
The large increase of food prices in Jordan is
making it hard many people to enjoy the spirit of
Ramadan, with some putting the blame on the
government and others blaming merchants.
"I have five children and had to borrow money to
cope with a sudden jump in food prices during
Ramadan," said Salem Saeed, a school teacher in
the Jordanian capital Amman.
Saeed is one of many cash-strapped Jordanians who
are scrambling to cover expenses during the Muslim
holy month, during which people fast during the
day but then feast after sundown as lavishly as
their budgets permit.
"I do not know what I will do when Eid (the feast
marking the end of Ramadan) comes," Saeed told AFP.
Prices of poultry, dairy and other essential
products have recently surged by between seven and
30 percent since the start of Ramadan.
In a country where minimum wages are set at 110
dinars (around
156 dollars), the last thing impoverished
Jordanians want is a hefty price for foodstuffs
for their elaborate meals that break each day's
fast.
"Greedy merchants have increased the prices
without a mercy. I love the holy month, but they
have spoiled our joy," Saeed said desperately as
he looked for bargains.
Issa Salem, a public servant, blamed both
merchants and the government for the "crazy"
prices.
"Prices and living expenses have drastically risen
because a lot of merchants exploited the high
demand on food during Ramadan and the government
does not monitor them," Salem said angrily.
But Haidar Murad, who heads the Amman Chamber of
Commerce, urged people to be fair to
merchants. "Honestly, I have to say that prices
increased in Ramadan because they have surged
internationally, and local merchants should not be
blamed for all of this.”
Government moves
The problem has prompted King Abdullah II to ask
the government to clamp down on food price rises.
"The most important things for me are prices and
the availability of basic foodstuffs for the
people," the king told a cabinet meeting, two days
before Ramadan started on September 13.
"We must protect the people. There are various
mechanisms and I will monitor this very
seriously," he warned.
The King instructed Prime Minister Marouf Bakhit
to take "quick measures" to protect low- and
middle-income Jordanians and to sanction those who
manipulate food prices.
Bakhit last week urged the private sector to "do
whatever it takes to lower the unacceptable
prices," formed committees to control them and
asked producers to set up "public markets" to sell
directly to consumers at wholesale prices.
On the other hand, veteran economist Fahed Fanek
described the price argument as "unjustified fuss."
"If the government is serious in its attempt to
interfere in the market to suppress prices, the
only method allowed under our present free
economic system is to employ positive and negative
incentives through its management of the macro
economy," Fanek wrote in the English-language
Jordan Times.
"If prices made a jump, the reason will not be
inflation, which is under control, but the big
noise made by the press and the hasty measures
taken by the government. They are self-fulfilling
predictions."
But whether Jordanians are frustrated at paying
more for food during Ramadan, most agree that when
it comes to dessert they are ready to make the
necessary sacrifices.
There is one staple that will always have its
place on the Ramadan table and that is "katayef" --
a sort of pancake made from flour and milk that
is filled with cheese, cream or nuts that can be
fried or baked.
"Shops in Ramadan are full of things that a lot of
people can't buy, but katayef are a must for me
during the holy month. I will buy
them regardless of the cost," said Abdullah, a
mechanic.
The price of a kilogram (more than two pounds) of
katayef has doubled to one dinar (1.4 dollars) in
several areas around Amman since last year,
Abdullah said.
Dramatic price hikes have also been reported in
several other
Muslim countries ahead of Ramadan, including
Qatar, Egypt and
Tunisia.
Want dancing and music videos banned
Egyptian MPs call for Ramadan crackdown
A traditional Ramadan tent (File)
DUBAI (AlArabiya.net)
Egyptian legislators called for a wide-ranging
crackdown on un-Islamic practices during Ramadan,
including a ban on dancing in festive tents and
music videos that violate the religious spirit of
the Muslim holy month.
The members of parliament – who cross the spectrum
of independent as well as ruling party MPs, the
Muslim Brotherhood and the opposition -- said
music videos should be replaced with religious
chanting and spiritual programs, according to a
report by Quds Press news agency.
Indignant MPs said tent owners break the law by
getting permits for "cultural and religious"
gatherings, then turn them into nightclubs.
The MPs claim they also hire "hookers" who act
like customers, but dance provocatively and
encourage deviant behavior. They charge that the
tourism and vice police are unable to act since
the women are not officially hired by the tent
operators.
The MPs also called on the government to crack
down on restaurants that hike the prices of meals
and hotels that serve alcohol in Ramadan.
Two Egyptian lawyers have already filed suit --
demanding a ban on Ramadan tents and the return of
money spent on Ramadan soap operas.
In the first case, lawyer Salah El-Din Galal filed
a suit against the ministries of Culture and
Tourism as well as the Cairo governorate.
According to Galal, the three bodies are
responsible for maintaining propriety, issuing
licenses for tents and granting permits to singers
and dancers.
In the second case, lawyer Nabih El-Wahsh, known
for filing lawsuits against "erotic" movies, sued
the Minister of Information, Anas El-Feqi, and an
television station accusing them of squandering
millions of Egyptian pounds on TV shows while
other people are starving.
Wahsh said he filed this lawsuit on behalf
of "unmarried women, the unemployed and the
millions of barefoot, naked Egyptians who are
starving and commit suicide for not being able to
support their families."
He called for the money to be returned and given
to those who really need it.
(Translated from Arabic by Sonia Farid).
New report says team slaps fines on rule breakers
Malaysian team on lookout for Ramadan violators
During Ramadan Muslims must abstain from eating,
smoking and sex from dawn to dusk (File)
KUALA LAMPUR (AFP)
An undercover Islamic team in Malaysia is on the
look-out for Muslims who violate Ramadan by
eating, drinking or smoking during the day-time, a
report said Monday.
Authorities in Kota Baru, state capital of
Kelantan, told the New Straits Times that plain-
clothes officers would spy on food outlets and
hand out fines of 20 ringgit (six dollars) to
those caught cheating during the Muslim fasting
month.
During Ramadan, which began last week, observant
Muslims abstain from eating, smoking and sex from
dawn to dusk.
"This is the first time the council is taking this
action as we have received numerous complaints
about those who eat openly during the fasting
period," city council public relations director
Azman Mohd Daham said.
Muslim food outlets will be slapped with 500
ringgit (144 dollar) fines for violating a
directive to remain closed until 3pm, he said.
Kelantan is the only Malaysian state governed by
the Islamic opposition party, PAS.
Last year it triggered a furor by introducing
fines for women who work in shops and restaurants
wearing revealing clothes such as mini-skirts or
see-through blouses.
|
Posted 08:07
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Abbas and Haniya: Conflicting visions, approaches |
|
Abbas and Haniya: Conflicting visions, approaches
Haniya, L, and Abbas (Alarabiya.net graphic)
Palestinian president Mahmoud Abbas and his sacked
Prime Minister Ismail Haniya both cut their teeth
in the politics of the armed struggle against
Israel but a generation divides their approach to
the Middle East conflict.
The 71-year-old Abbas had already been involved in
underground Palestinian politics for the best part
of a decade when the 44-year-old Haniya was born.
He co-founded the mainstream rebel faction Fatah
with Yasser Arafat in the diaspora in Kuwait in
the 1950s and was intimately involved in its armed
resistance against Israel in the late 1960s and
early 1970s.
But as early as 1974 when Haniya was just 11,
Abbas had already concluded that armed struggle
was not an end in itself and that year he became
the first senior Palestinian figure to hold talks
with Israelis.
Those early talks involved fringe left-wingers and
peace activists but eventually paved the way for
the secret talks masterminded by Abbas that led to
the 1993 Oslo accords with Israel and the creation
of the Palestinian Authority he now heads.
It was only as a result of those agreements that
Abbas was able to enter the Palestinian
territories in 1994 after spending most of his
life in exile.
Born in Safed in British mandate Palestine in
1935, he had fled with his family when the
historic center of Jewish learning was
incorporated into the new state of Israel in 1948.
Haniya by contrast was born and raised in the
Palestinian territories in an impoverished Gaza
refugee camp just kilometers (miles) from his
family's ancestral home in the port of Ashkelon in
what is now Israel.
Educated at Gaza's Islamic University, he rapidly
became involved in Islamist politics when the
eruption of the first Palestinian uprising sparked
the formation of Hamas in 1987.
He was jailed several times by Israel before being
deported to southern Lebanon with more than 400
fellow Islamists in December 1992.
On his return he rose to prominence as the private
secretary of Hamas's iconic wheelchair-bound
spiritual leader Sheikh Ahmed Yassin and survived
a 2003 assassination attempt against the Hamas
founder before the Israeli military finally got
their man the following year.
After the assassination of both Yassin and his
successor Abdelaziz Rantissi in retaliation for a
wave of deadly suicide bombings by Hamas militants
inside Israel, Haniya sided with those inside the
movement calling for a rethink of its strategy.
The father of 13 championed both the idea of a
conditional truce with Israel and the strategy of
using the movement's huge grass-roots base to
enter mainstream electoral politics.
The first bore fruit in early 2005. Since then
Hamas has not carried out a single suicide bombing
inside Israel, although it has fired dozens of
rockets into the Jewish state from Gaza and also
took part in deadly cross-border raid last year in
which militants seized an Israeli soldier.
The entry into electoral politics saw Hamas rout
Abbas's long-dominant Fatah faction in January
2006 parliamentary elections that catapulted
Haniya to the premiership.
But the victory at the ballot box failed to win
the Islamists the international respectability
Haniya had hoped for.
The European Union praised the conduct of the
elections but joined Israel and the United States
in maintaining its blacklisting of Hamas as a
terrorist organization and suspended all aid to
the Palestinian Authority when Haniya took power,
crippling his administration.
The election victory also forced Haniya into an
uneasy sharing of power with Abbas, in which both
men realized the key importance of control of the
security forces.
Abbas himself had had a near-career-breaking row
with Arafat in 2003 when as prime minister he
could not agree with his longtime mentor on the
chain of command.
Faced with the domination of the security forces
by Abbas loyalists, Haniya's government set up its
own interior ministry paramilitary force in
defiance of the president, supplementing its
substantial militia presence in its Gaza bastion.
It was those forces that were ultimately able to
overwhelm the official security forces in Gaza
overnight, enabling Haniya to defy Abbas's decree
ousting him and effectively creating two rival
Palestinian administrations.
(AFP)
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
ll
easy [ Thursday, September 13, 2007 ]
Hanyieh is controlled by Iran, just like hezbollah
is. Their people is the last thing in their mind.
Isreal made Hamas.
Print
Save
Send [ Tuesday, 04 September 2007 ]
[Analysis] Guillotining Gaza
Noam Chomsky
The death of a nation is a rare and sombre event.
But the vision of a unified, independent Palestine
threatens to be another casualty of a Hamas-Fatah
civil war, stoked by Israel and its enabling ally
the United States.
Last month’s chaos may mark the beginning of the
end of the Palestinian Authority. That might not
be an altogether unfortunate development for
Palestinians, given U.S.-Israeli programs of
rendering it nothing more than a quisling regime
to oversee these allies’ utter rejection of an
independent state.
The events in Gaza took place in a developing
context. In January 2006, Palestinians voted in a
carefully monitored election, pronounced to be
free and fair by international observers, despite
U.S.-Israeli efforts to swing the election towards
their favorite, Palestinian Authority President
Mahmoud Abbas and his Fatah party. But Hamas won a
surprising victory.
The punishment of Palestinians for the crime of
voting the wrong way was severe. With U.S.
backing, Israel stepped up its violence in Gaza,
withheld funds it was legally obligated to
transmit to the Palestinian Authority, tightened
its siege and even cut off the flow of water to
the arid Gaza Strip.
The United States and Israel made sure that Hamas
would not have a chance to govern. They rejected
Hamas’s call for a long-term cease-fire to allow
for negotiations on a two-state settlement, along
the lines of an international consensus that
Israel and United States have opposed, in virtual
isolation, for more than 30 years, with rare and
temporary departures.
Meanwhile, Israel stepped up its programs of
annexation, dismemberment and imprisonment of the
shrinking Palestinian cantons in the West Bank,
always with U.S. backing despite occasional minor
complaints, accompanied by the wink of an eye and
munificent funding.
Powers-that-be have a standard operating procedure
for overthrowing an unwanted government: Arm the
military to prepare for a coup. Israel and its
U.S. ally helped arm and train Fatah to win by
force what it lost at the ballot box. The United
States also encouraged Abbas to amass power in his
own hands, appropriate behavior in the eyes of
Bush administration advocates of presidential
dictatorship.
The strategy backfired. Despite the military aid,
Fatah forces in Gaza were defeated last month in a
vicious conflict, which many close observers
describe as a pre-emptive strike targeting
primarily the security forces of the brutal Fatah
strongman Mohammed Dahlan. Israel and the United
States quickly moved to turn the outcome to their
benefit. They now have a pretext for tightening
the stranglehold on the people of Gaza.
‘To persist with such an approach under present
circumstances is indeed genocidal, and risks
destroying an entire Palestinian community that is
an integral part of an ethnic whole,’ writes
international law scholar Richard Falk.
This worst-case scenario may unfold unless Hamas
meets the three conditions imposed by
the ‘international community’ — a technical term
referring to the U.S. government and whoever goes
along with it. For Palestinians to be permitted to
peek out of the walls of their Gaza dungeon, Hamas
must recognize Israel, renounce violence and
accept past agreements, in particular, the Road
Map of the Quartet (the United States, Russia, the
European Union and the United Nations).
The hypocrisy is stunning. Obviously, the United
States and Israel do not recognize Palestine or
renounce violence. Nor do they accept past
agreements. While Israel formally accepted the
Road Map, it attached 14 reservations that
eviscerate it. To take just the first, Israel
demanded that for the process to commence and
continue, the Palestinians must ensure full quiet,
education for peace, cessation of incitement,
dismantling of Hamas and other organizations, and
other conditions; and even if they were to satisfy
this virtually impossible demand, the Israeli
cabinet proclaimed that ‘the Roadmap will not
state that Israel must cease violence and
incitement against the Palestinians.’
Israel’s rejection of the Road Map, with U.S.
support, is unacceptable to the Western self-
image, so it has been suppressed. The facts
finally broke into the mainstream with Jimmy
Carter’s book, ‘Palestine: Peace not Apartheid,’
which elicited a torrent of abuse and desperate
efforts to discredit it.
While now in a position to crush Gaza, Israel can
also proceed, with U.S. backing, to implement its
plans in the West Bank, expecting to have the
tacit cooperation of Fatah leaders who will be
rewarded for their capitulation. Among other
steps, Israel began to release the funds —
estimated at $600 million — that it had illegally
frozen in reaction to the January 2006 election.
Ex-prime minister Tony Blair is now to ride to the
rescue. To Lebanese political analyst Rami
Khouri, ‘appointing Tony Blair as special envoy
for Arab-Israeli peace is something like
appointing the Emperor Nero to be the chief
fireman of Rome.’ Blair is the Quartet’s envoy
only in name. The Bush administration made it
clear at once that he is Washington’s envoy, with
a very limited mandate. Secretary of State Rice
(and President Bush) retain unilateral control
over the important issues, while Blair would be
permitted to deal only with problems of
institution-building.
As for the short-term future, the best case would
be a two-state settlement, per the international
consensus. That is still by no means impossible.
It is supported by virtually the entire world,
including the majority of the U.S. population. It
has come rather close, once, during the last month
of Bill Clinton’s presidency — the sole meaningful
U.S. departure from extreme rejectionism during
the past 30 years. In January 2001, the United
States lent its support to the negotiations in
Taba, Egypt, that nearly achieved such a
settlement before they were called off by Israeli
Prime Minister Ehud Barak.
In their final Press conference, the Taba
negotiators expressed hope that if they had been
permitted to continue their joint work, a
settlement could have been reached. The years
since have seen many horrors, but the possibility
remains. As for the likeliest scenario, it looks
unpleasantly close to the worst case, but human
affairs are not predictable: Too much depends on
will and choice.
* Published in the UAE's KHALEEJ TIMES July 18,
2007. Noam Chomsky’s most recent book
is ‘Interventions,’ a collection of his commentary
pieces distributed by The New York Times
Syndicate. Chomsky is emeritus professor of
linguistics and philosophy at the Massachusetts
Institute of Technology in Cambridge, Mass.
[Analysis] Peace in Palestine requires involving
all parties
International Crisis Group
Hamas’s takeover of Gaza and President Abbas’s
dismissal of the national unity government and
appointment of one led by Salam Fayyad amount to a
watershed in the Palestinian national movement’s
history. Some paint a positive picture, seeing the
new government as one with which Israel can make
peace. They hope that, with progress in the West
Bank, stagnation in Gaza and growing pressure from
ordinary Palestinians, a discredited Hamas will be
forced out or forced to surrender. They are
mistaken. The Ramallah-based government is
adopting overdue decisions to reorganize security
forces and control armed militants; Israel has
reciprocated in some ways; and Hamas is struggling
with its victory. But as long as the Palestinian
schism endures, progress is on shaky ground.
Security and a credible peace process depend on
minimal intra-Palestinian consensus. Isolating
Hamas strengthens its more radical wing and more
radical Palestinian forces. The appointment of
Tony Blair as new Quartet Special Envoy, the
scheduled international meeting and reported
Israeli-Palestinian talks on political issues are
reasons for limited optimism. But a new Fatah-
Hamas power-sharing arrangement is a prerequisite
for a sustainable peace. If and when it happens
the rest of the world must do what it should have
before: accept it.
The events in Gaza have given rise to wholly
conflicting accounts. For Fatah and those close to
Abbas, they were a murderous, illegitimate coup
that exposed the Islamists’ true face. The plan,
they say, was premeditated and carried out with
Iranian backing. They claim to have video proof of
a Hamas-led plot to assassinate Abbas. Hamas, too,
denounces an attempted coup, though one planned by
Fatah elements determined to rob the Islamists of
their electoral victory and overturn the Mecca
Agreement between the two rival organizations.
They say those elements were fostering lawlessness
in the Gaza Strip and that the U.S., Israel and
several Arab countries conspired to isolate Hamas
as well as arm and train forces loyal to Fatah
strongman Muhammad Dahlan in anticipation of a
showdown. Hamas’s actions, they insist, were
preemptive.
There is truth to both accounts. Evidence and eye-
witness stories collected by Crisis Group suggest
Hamas’s armed forces – the Executive Security
Force and the Qassam Brigades – were strengthening
their arsenal and taking steps in preparation for
a fight. Their brutality and disregard for human
life at the height of the confrontation also is
beyond doubt. But Fatah cannot escape blame. From
the moment the Mecca Agreement was signed, several
of its officials and presidential advisers
undercut it. They urged European governments to
neither end their boycott of Hamas nor too closely
embrace the unity government. Security plans in
Gaza understandably could be read by the Islamists
as attempts to bolster a force intended to
confront them.
The Mecca Agreement’s collapse reflected
conflicting domestic agendas: Fatah’s inability to
come to terms with the loss of hegemony over the
political system coupled with Hamas’s inability to
come to terms with the limitations of its own
power. But it would be disingenuous in the extreme
to minimize the role of outside players, the U.S.
and the European Union in particular.
By refusing to deal with the national unity
government and only selectively engaging some of
its non-Hamas members, by maintaining economic
sanctions and providing security assistance to one
of the parties in order to outmaneuver the other,
they contributed mightily to the outcome they now
publicly lament. Through their words and deeds,
they helped persuade important Fatah elements that
the unity government was a transient phenomenon
and that their former control of the Palestinian
Authority (PA) could be restored. And they helped
convince important Hamas elements that the unity
government was a trap, that time was not on their
side and they should act before their adversaries
became too strong. The crisis was not produced by
the Mecca Agreement but rather by deliberate and
systematic attempts to undermine it.
Recent events present a mixed picture. In Gaza,
Hamas has made undeniable strides in restoring
order. Alan Johnston, the kidnapped British
journalist, was released, and Gazans testify to
feeling more secure than in a long time. But the
Islamists’ takeover of virtually all PA
institutions, the curtailment of basic freedoms
and harassment of Fatah members bode ill. Nor has
Hamas found a way to cope with the closing of
vital crossing points, the sharp drop in trade and
the accelerating humanitarian crisis. In the West
Bank, too, there are signs of progress, including
steps to reorganize the security sector, the
infusion of international funds, renewed Israeli-
Palestinian cooperation and talk of political
negotiations. There is also a darker side,
however, including the suspension of basic laws,
separation between Gaza and the West Bank and
revival of obsolete Palestinian Liberation
Organization (PLO) institutions at the expense of
elected PA bodies such as the parliament.
The basic question, to which neither Palestinians
nor the international community has responded, is
whether it is possible to ensure security and move
toward a two-state settlement with a politically
and geographically divided Palestinian polity.
Paradoxically, the more successful the strategy of
strengthening Abbas, the greater Hamas’s
motivation to sabotage it. Progress thus would
create its own threats. If past is prologue,
putting Hamas under pressure without giving it a
reasonable alternative would lead it to escalate
violence against Israel in the expectation that
renewed confrontation would embarrass Abbas,
torpedo diplomatic progress and alter intra-
Palestinian dynamics. How can Abbas deliver a
ceasefire without the Islamists and their allies?
How can he legitimize a political agreement with
Israel – which must entail difficult and unpopular
concessions – if Hamas’s significant constituency
feels excluded? How can he move toward building a
state if Gaza is left out?
A more promising course would be for Fatah and
Hamas to immediately cease hostile action against
each other and begin to reverse steps that are
entrenching separation between Gaza and the West
Bank and undermining democratic institutions. In
the longer run, they should seek a new power-
sharing arrangement, including:
- a clearer political platform, explicitly
endorsing the Arab Peace Initiative;
- a commitment to a reciprocal and comprehensive
Israeli-Palestinian ceasefire;
- reform of the security services, to include de-
fictionalization and integration of Hamas’s
Executive Security Force;
- reform of the PLO, expanding it to include Hamas
and Islamic Jihad;
- formation of a new unified government approved
by the parliament; and
- consideration of early presidential and
legislative elections, although not before one
year before the establishment of new government.
To facilitate this, Arab states and other third
parties should offer their mediation and
monitoring of any agreement. If an agreement is
reached, the Quartet should be prepared to engage
with a new government politically and economically.
Under current circumstances and given outside
interference from various parties, reconciliation
is hard to contemplate. Fatah must accept a truly
pluralistic system. Hamas owes the Palestinian
people answers as to its ultimate political goals
and how it wants the national movement to achieve
them. Israel must internalize the need to bring
the occupation to an end. The international
community must accept the right of Palestinians to
select their own leaders. Ultimately, a stable
Palestinian consensus and the Islamists’ inclusion
in the political system are vital to any peace
process. That was Abbas’s original intuition. It
led to the January 2006 elections and then to
Mecca. The parties’ understandable current anger
notwithstanding, it remains the right one.
* This analysis is the executive summary of a
report entitled, "After Gaza," released by the
International Crisis Group in August 2007. The
full text can be found in English and Arabic at
http://www.crisisgroup.org/home/index.cfm?id=4975
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Leave a Comment
[Facts] Players after the Hamas takeover
Abbas, Rice and Olmert from L to R (File)
HAMAS
Hamas was created in 1987 at the start of the
first Palestinian uprising by Sheikh Ahmed Yassin
of the Muslim Brotherhood's Gaza wing. The group's
supporters carried out suicide bombings in Israel
during the 1990s and early 2000s before agreeing a
conditional truce with Israel in 2005. Hamas was
elected as the government of the Palestinian
people in January 2006. The Islamist group took
over the Gaza Strip by force in June 2007 after
Fatah refused to hand over control. Hamas is
branded as a terrorist organization by the US, EU,
Israel and other international countries.
FATAH
Fatah was founded by Palestinian President Abbas
and Yasser Arafat in the diaspora in Kuwait in the
1950s and fought an armed struggle against Israeli
occupation in the late 1960s and early 1970s. Its
leadership only returned to the Palestinian
territories after Arafat signed the 1993 Oslo
Accords recognizing Israel. Arafat led the party
until his death in 2004, while Abbas was elected
President in 2005. In the January 2006
parliamentary election, the party lost its
majority to Hamas, assuming the role of main
opposition.
PALESTINIAN PRESIDENT MAHMOUD ABBAS
Abbas dismissed a Hamas-led national unity
government on June 14 and formed an emergency
cabinet in the Israeli-occupied West Bank after
Hamas seized control of Gaza following a week of
fighting with forces loyal to Abbas's secular
Fatah movement. Abbas accused Hamas of trying to
assassinate him, launched a crackdown against the
Islamist group in the West Bank, and issued
emergency decrees to consolidate his control. Some
of those decrees have drawn fire from lawyers who
drafted the interim constitution.
ABBAS'S PRIME MINISTER SALAM FAYYAD
Abbas appointed Fayyad, a Western-backed, U.S.-
trained economist, as prime minister of his new
government rejected by Hamas. Fayyad has promised
to crack down on militants but has said success
depends on Israel stopping pursuing the gunmen.
DISMISSED PRIME MINISTER ISMAIL HANIYA
Hamas's Gaza leader Haniya still considers himself
prime minister, but faces the problem of running
an aid-dependent enclave cut off economically and
diplomatically -- not only from Israel and major
Western and Arab powers, but also from the West
Bank. Haniya and exiled Hamas leader Khaled
Meshaal have called for renewed dialogue with
Fatah. Israel and Western powers have shunned
Hamas.
ISRAELI PRIME MINISTER EHUD OLMERT
Olmert cautiously welcomed the new administration,
ending a freeze on transfers of funds imposed last
year after Hamas won a parliamentary election and
formed a government. He balked at removing major
West Bank checkpoints and roadblocks to help
Abbas's administration, but is handing over in
stages hundreds of millions of dollars in frozen
tax funds and has freed 250 Fatah prisoners.
U.S. SECRETARY OF STATE CONDOLEEZZA RICE
Rice backed Abbas's decision to install Fayyad.
Washington wants to create momentum towards
statehood in the hope of bolstering Abbas and
Fatah and undercutting support for Hamas.
Washington has discussed with Western diplomats
the possibility of Palestinian elections by mid-
2008.
MIDDLE EAST ENVOY TONY BLAIR
The former British prime minister visited the West
Bank and Israel in July for the first time as the
new envoy for the Quartet of Middle East
mediators -- the United States, the European
Union, Russia and the United Nations. He is tasked
with helping to create a stable Palestinian
government and promoting economic development, but
reportedly wants to extend his work to restarting
peace talks between Israel and the Palestinians.
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Comments
[Voices] People caught in the crossfire
Here is what some Palestinians are saying about
their internal divisions:
- "What happened in Gaza has destroyed our hopes
and inspirations for statehood forever," said
Khadija Hamed, a 52-year-old housewife from the
West Bank town of Qalqilya.
- "Now there is a wound that cannot be healed.
What happened in Gaza has put the state project in
a coffin before its birth. Both Fatah and Hamas
are responsible for what has happened. I do not
trust any of them," said Mohammad Abu al-Hassan, a
merchant from the West Bank town of Jenin.
- "The Palestinians will wait another 100 years
and maybe future generations will learn from the
mistakes of Fatah and Hamas. Both should step
down. It has become evident that they are only
after their factional interests," said Abdel-Qader
Said, 38, a teacher from Jenin, in the West Bank.
- "Having two entities, one ruling in Gaza and the
other ruling the West Bank undermines the
Palestinian cause. There is a lost people, without
a leadership," said Palestinian political analyst
Hani al-Masri.
- "We have blurred vision in terms of identifying
our goal. A year ago, the goal was to end the
occupation. Now I do not know. The power struggle
will continue for a long time," said Ahmad al-
Khatib, a 32-year-old government employee from
Ramallah, in the West Bank.
- "If we had a vision to establish a state in the
coming 20 years, the events in Gaza have added
another 20 years, and perhaps more," said Salwa al-
Hureimi, a women's rights activist from the West
Bank town of Bethlehem.
- "The situation will never be stable with Hamas
alone or with Fatah alone. Gaza cannot be
separated from the West Bank. The biggest sin is
to divide the homeland," said Hisham Abu Ali, 21,
a university student in Gaza.
- "I did not expect brothers to kill brothers. We,
as Palestinians, are lost and Israel is the sole
winner," said Rula Dannoun, a Bethlehem housewife.
- "We are heading towards the unknown," said
Ibrahim Toma, a bank employee from Bethlehem
[Facts] Life in the Gaza Strip
Hamas's violent takeover of the Gaza Strip in June
created two separate Palestinian administrations
whose schism is likely to persist for some time.
LIFE IN GAZA:
* Gaza is an arid rectangle of territory at the
southeast end of the Mediterranean, wedged between
Israel and Egypt's Sinai Peninsula. It is tiny --
about 45 km (25 miles) long and 10 km (6 miles)
wide.
* About 1.5 million Palestinians live in Gaza,
more than half of them refugees from past wars
with Israel and their descendants. Gaza has one of
the world's highest population densities and
demographic growth rates.
* Most Gazans live on less than $2 a day.
Unemployment stood at 35 percent in 2006,
according to the World Bank. Israeli security
closures curbing cross-border trade and access to
jobs and Western sanctions imposed after Hamas
came to power in early 2006 have hit the
Palestinian economy hard.
* Concrete slums, facades covered by murals of
Palestinian militants killed by Israel, sprawl
across sand dunes dotted by palm groves.
HISTORY OF THE TERRITORY:
* Gaza has been continuously inhabited for more
than 3,000 years. It was a crossroads of ancient
civilizations and a strategic outpost on the
Mediterranean. It is believed to be the burial
place of the Prophet Mohammad's grandfather.
* The Ottoman Empire ruled Gaza for hundreds of
years until World War One, when it came under
British rule along with the rest of Palestine. It
came under Egyptian control in 1948 during the
Arab-Israeli war that led to Israel's creation.
* Gaza's population tripled in 1948-49 when it
absorbed about a quarter of the hundreds of
thousands of Palestinian refugees fleeing areas
now part of Israel.
* Israel captured Gaza from Egypt in the 1967 war
and ended its military presence there in September
2005, having removed 8,500 Jewish settlers from 21
enclaves and demolished their homes after almost
four decades of occupation.
* Israel resumed ground operations in June 2006
after militants from Gaza tunneled across the
border and seized an Israeli soldier, who is still
being held. More recently Israel has killed dozens
of Palestinians in Gaza since mid-May. Gaza
militants have fired over 220 rockets into Israel
in the same period.
* Hamas was elected to power in January 2006, and
took over the Gaza Strip by force in June 2007
after Fatah refused to hand over control. In June
2007, Abbas dismissed Haniya's government, and
formed an emergency cabinet – actions Hamas
declared as illegal and unconstitutional. Haniya
exercises de facto authority in Gaza, while
Fayyad's authority is limited to the West Bank
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Lebanon’s presidential saga…Failure not an option |
|
Fears gridlock may spark violence
Lebanon’s presidential saga…Failure not an option
DUBAI (AlArabiya.net)
Since the assassination of former Lebanese Prime
Minister Rafiq Hariri in February 2005, the whole
political system in Lebanon has almost come to a
standstill. To add salt to injury, regional and
international affiliations resulted in a dangerous
process of polarization on the local politics.
The country was split down sectarian lines in a
way that risks uncontrollable violence. The war
Israel launched on Lebanon, in retaliation for an
operation by Hezbollah fighters that resulted in
killing and wounding several soldiers and
capturing two more, also had its own repercussions
politically.
Despite the apparent unity during the 33-day long
war, differences among the two major blocks in
Lebanon went out of hand following the end of that
war in August 2006. The country has, since then,
been divided into two rival camps. The ruling
majority – in terms of parliamentary seat – is
called the March 14 camp. That camp includes the
parliamentary majority, led by Hariris son Saad
and Sunni Muslim Prime Minster Fouad Siniora. It
is called the anti-Syria and/or pro-western camp.
The other camp is called March 8 and it includes
the Hezbollah-led opposition forces. That camp
comprises two main posts; current president Emil
Lahoud and parliamentary speaker Nabih Berri.
According to Lebanon’s constitution, parliament
elects the president, who must be a Christian
Maronite, in line with Al-Taif Agreement that put
an end to the country’s destructive civil war
(1975-1989). In the first reading in parliament,
at least a two-third majority is a must to elect a
president. The second reading requires a simple
majority.
Why is this presidential vote different then?
The ruling majority insists they have
constitutional rights to elect a president with a
simple majority in the second reading even if a
consensus president proposal fails.
The opposition, on the other hand, argues the
current Siniora government is unconstitutional
after the six Shiite ministers pulled out of it.
The opposition is supported by the current pro-
Syria president.
The reasons for the current standoff are simple.
Hezbollah and other pro-Syrian parties do not want
a president who will favor the West and facilitate
a U.N. investigation into the murder of Hariri and
other anti-Syrian politicians. They also argue the
Taif Agreement recognized the role of Syria whose
decisive intervention did bring an end to the
civil war, even though Damascus itself had been
one of the behind-the-scenes players in that awful
bloodletting.
The so-called pro-Washington parties believe that
only by working closely with the West will Lebanon
restore its former pivotal place in Arab affairs,
not least as a financial and commercial center.
At first sight there would seem to be no common
ground. The Lebanese president, who is elected for
six years, is more than a constitutional
figurehead; in fact, he has substantial powers.
Though the role is by agreement always held by a
Maronite Christian while the premier is a Muslim,
the presidential contest is between the pro-Syrian
Michel Aoun (once no friend of Damascus) and three
anti-Syrian candidates who have all been variously
characterized as pro-Washington.
Worst-case scenario
Worst-case scenario if the parliament fails to
agree on a president until Lahoud’s term expires
in November may be that Lahoud goes ahead with his
threat and appoint a new government. This means
Lebanon may have two rival governments. This would
be a grim reminder of violence simply because a
similar situation ignited the civil war.
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Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
Let
Shawki Abu Ayash [ Saturday, October 20, 2007 ]
Since Lahoud came to power, there was two
scenario: Either he will be the saviour of an
independent souvereign state, or he will be the
last president who demolish the state of Lebanon .
Let's wait and see how he will end up his era!!!
2 -
Funny
Khaled alshoubassy [ Monday, October 22, 2007 ]
Lebanon is very funny :)
3 -
dont know
? [ Saturday, October 27, 2007 ]
as long as the president is a maronite i think
everyone will be happy :)
4 -
Not Funny
Jamal [ Tuesday, November 06, 2007 ]
I don't understand what Khaled thinks is funny.
Having 6 members of parliament assassinated in the
span of two years is not funny. The country is
under attack from outside forces that refuse to
let it live and be the modern democratic nation
that it yearns to be after roughly 30 years of
occupation by its "lovely" neighbors.
5 -
lebnan
moharer al ahruf [ Tuesday, November 13, 2007 ]
you every body knows that lebanon is the greatest
country in the world sooooo be broud all the
lebanes are great toogood bye
6 -
Lebanon
JoeSchmoe [ Friday, November 23, 2007 ]
Since when an election is superseded by a
consensus? There is a difference between electing
a president and appointing one. Iran and Syria, in
their continuation of using Lebanon and the
Lebanese people as proxies in their ultimate and
selfish motives (Iran: If the west attacks its
nuclear projects, it will use Hezbollah (Their
agents) to attack Israel. Syria: Is willing to
fight till the last Lebanese in its quest to trade
Lebanon for the Golan). So Lebanon ends up as deck
of cards in the hands of the Arabs (BROTHERS) and
the Persians in their selfish aspirations.
Unfortunately and despite all the pride and
narcissism that the Lebanese people show, they are
proving to the world that they are not the
smartest as they claim, but the biggest idiots,
allowing themselves to become traitors and agents
to foreign dictatorships at the expense of their
own country.
7 -
All sides have legitimate arguments, all sides
have flaws.
Tamir [ Wednesday, December 05, 2007 ]
The political problems that reside in Lebanon will
not end until this ridiculous confessional system
of governance is ended. The Lebanese need to
abolish the confessional system and have a true
democracy where leaders are elected by MERIT and
not by the religious sect that they come from.
Lebanon will continue to have a weak and divided
state unless they abolish this system. Also, it is
important to note that Hezbollah, whether one
agrees or disagrees with their ideology is the
representative of the Shi'a people in Lebanon. One
can not dismiss them as an Iranian proxy. The
Shi'a are now the largest minority in Lebanon, and
Hezbollah is their main representative, to
marginalize Hezbollah is to marginalize an entire
people. There needs to be an understanding,
although Syria was involved in the vast corruption
of the economy in Lebanon, one must give Syria
credit for supporting Selim al-Hoss, and
reconstructing the Lebanese army. We need to stop
looking at things as BLACK and WHITE or GOOD or
EVIL, there are so many shades of gray. Syria is
not EVIL, and neither are the members of
Sanyoura's government. All sides have faults and
flaws, and ALL sides have legitimate arguments.
8 -
The Futere President Of Lebanon ?????????
Dr Riad Awwad [ Friday, December 07, 2007 ]
THE FUTURE PRESIDENT OF LEBANON BETWEEN THE SIRIAN
HAMMER AND THE INTERNATIONAL ANVIL By Riad
Awwad "Lebanon of democracy" and "Switzerland of
the Middle East", like it is being called, has
become a country in witch anarchy and destruction
have settled, especially after the assassination
of former prime-minister Rafik Al-Hariri and after
a series of other political assassinations to
witch personalities of a certain political color,
different from the one of the foreign presence,
have fallen victims. Once the Syrian army
retreated from Lebanon, in 2005, after a 30 year
presence in this country, Lebanon found itself
before the imperative to eradicate the chaos
created by international interferences (Syria,
Iran, Israel) and the one of the great powers
(USA, France). The acting president, Emile Lahoud,
ends his mandate on the 23rd of November 2007, so
Damascus will lose a chief of state Lebanese by
identity and Syrian by mentality and feeling.
Syria cramps to the Lebanese trump according to
the "to be or not to be" law, and the president of
the parliament in Beirut, Nabib Berri is also a
soldier faithful to Syria, just like the Hezbollah
movement, considered to be an active battalion of
Damascus in Lebanon, together with other currents
and personalities in this country - The Baas
party, Syrian Social National Party, or a series
of Palestinian factions like "The Peoples Front-
General Command, Fattah AL-Islam and so on witch,
all, constitute fuel for the Syrian presence on
Lebanese territory. The presidential elections
have been postponed three times, and seems will be
postponed even further, because the parliamentary
majority lead by member of the parliament Saad
Hariri together with Prime Minister Fuad Siniora,
wish the future chief of state to be of Lebanese
extraction and orientation exclusively, a
president dedicated to the Lebanese dignity and
free of any exterior dependence, while the
opposing forces wish the future president to be a
simple soldier devoted to Syria, fact witch makes
their choice orientated to the superannuated
figure of general Michel Aoun, one willing to
reach the high position in the state even by
stepping over the bodies of the Christian
community. Like Nero, he is only interested in
power, after he followed Amin Gemayel as
president, in 1995, and ruined the country, being
then constrained by the Syrians themselves to
choose the way of exile in France until the year
2005. Not even the Maronite patriarch Nasrallah
Sfeir managed to play more active of a role,
fearing for the unity of the Lebanese Christians,
in this country fallen victim to the ambitions of
local and external forces. Iran wishes for a
Lebanon that can serve as a combat front with the
US and Israel; Syria looks to foreclose the
application of the decisions to be made by the
international court which investigates the death
of former prime minister Rafik Al-Hariri,
eventually by repeating the civil war and by
enlarging the gap which separates the legitimate
government from the pro Syrian-Iranian opposition.
The crisis could not be solved, even after the
mediation demarches made by The Arab League,
France or US. The powerful political cleavage on
internal matters, and the external encroachment
had both a strong contribution also on this
situation. According to the Constitution, the
president of Lebanon is elected with a majority of
two thirds, and if none of the candidates reaches
this level then he will be elected with a simple
majority of votes in the first poll, which, until
now, the opposition has boycotted, in the hope
that they could superimpose General Michel Aoun,
in the conditions of boycotting the efforts for
obtaining the majority of two thirds, which means
that the perspective of electing a new president
remains, at the time, a long way to go. But in
Annapolis , we suppose that a Syrian - American
agreement took place, and the name of the general
in army Michel Suleiman could suddenly appear in
the picture, no one knows for sure. A president
exclusively Lebanese: no one has managed, this far
along the way, to truly define the meaning of this
dream, and Lebanon - the country of cedars and
peace, remains a country resembling a fragile leaf
in the winds of a storm, caught between the Syrian
hammer and the international anvil, making the
Lebanese citizen - be him Christian or Muslim, the
only victim.
Leave a Comment
(Analysis) Lebanon's next options are mostly bad
Sarkis Naoum
The Lebanese Parliament is due to elect a new
president for a six-year term during the 60-day
period beginning September 25. As is often the
case with Lebanon, numerous domestic and foreign
factors complicate what should be a
straightforward political process. First of all
there is a legal-constitutional dispute between
the two major blocs, the Sunni-Druze-Christian
alliance of the March 14 coalition, which has
named as Prime Minister Fouad Siniora; and the
Shiite-Christian bloc led by Hizbullah.
The March 14 bloc, currently holding a
parliamentary majority, insists on continuing to
govern despite the resignation of Shiite ministers
in November 2006. Hizbullah and its allies claim
that this violates the unwritten 1943 National
Pact regulating relations among confessional
groups, as well as the Constitution. They insist
on a consensus democracy in which all sects are
represented in the Parliament and the Cabinet,
regardless of the outcome of parliamentary
elections.
The second domestic dispute is over the insistence
of Hizbullah, validated by its struggle against
Israel, to maintain its state within the Lebanese
state - and to try to take control of the Lebanese
nation while pretending to preserve the roles of
the other sects. To accomplish this, Hizbullah
relies on the Shiite community (the most populous
in Lebanon), its military strength, and its
foreign relations, assets which the other sects
cannot match. The March 14 bloc rejects Hizbullah
domination and is attempting to prevent it by -
like Hizbullah - relying on foreign support, and
also by trying to convince Hizbullah that it will
succeed only in destroying Lebanon.
The major foreign factor is the sharp
confrontation between Iran and Syria on the one
side, and the United States and most of the Arab
and international community on the other. This
confrontation has found ideal ground in Lebanon
due to the presence of a Hizbullah army
representing the military, political, security,
and sectarian interests of Iran; the presence of
Syrian allies who will have no political future if
Lebanon gains true independence; the existence of
no less important factions that refuse to allow
Lebanon to be dominated by Syria and Iran; and the
determination of the US and the international
community to prevent such domination, even if they
cannot gain victory for their own Lebanese allies.
None of these disputes will be resolved in the
short time before the presidential election.
Similar to what happened during the Civil War that
began in 1975, the Lebanese factions have lost
their independence and have become incapable of
solving their own problems. At the moment each
group is pleased with its foreign allies, but a
time will come when they will recognize their
incapacity and that their allies are taking
advantage of them. Even then they will not be able
to do anything, perhaps because by then Lebanon
will have lost its justification for existence or
the entire region will have begun to fragment.
In the current predicament, the Lebanese have five
options. The first is for all parties to agree to
a truce, rather than a solution, and then elect a
president who will oversee this truce. His job
would be to maintain the present situation with
some improvements in living conditions, and
perhaps to ward off the specter of greater strife.
The second option is to form a government of
national unity, in which Hizbullah and the
opposition become an empowered minority, which
would rule the nation temporarily if a compromise
president cannot be agreed upon.
The third would be to form a provisional
government, perhaps headed by the military, to
maintain security and prepare for the election of
a new president.
The fourth option is to elect for a two-year term
a president who is acceptable to all parties
(perhaps because he will be relatively weak and
unable to rule) while waiting for an end to the
confrontation to determine in what direction
Lebanon is headed.
The fifth possibility is to delay the presidential
election with the agreement of all parties. The
parliamentary majority could elect the president
from within (although this is contrary to the
Constitution), or the current government could be
allowed to exercise the powers of the president
for a time. This would compel the Iranian- and
Syrian-supported opposition - particularly
President Emile Lahoud - to form a new government,
and perhaps to elect a new president. But it would
also be a step on the path to partition, and could
open the door to further conflict and perhaps
civil war.
Which of these scenarios is likely? Unfortunately,
the fourth and fifth scenarios are the most
probable, although there is some hope for the
third. However, we must not resign ourselves to
this fate as there are more than two months before
Lahoud's term ends, during which time anything
could happen.
* Pulished in Lebanon’s THE DAILY STAR on
September 19, 2007. Sarkis Naoum is a commentator
for the Lebanese daily An-Nahar. This commentary,
translated from Arabic by Kevin Burnham, is
reprinted with permission from the Arab Reform
Bulletin, Vol. 5, issue 7 (September 2007)
www.CarnegieEndowment.org/ArabReform (c) 2007,
Carnegie Endowment for International Peace.
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
political crisis in Lebanon
daya [ Thursday, November 22, 2007 ]
I agree with the analysis of Mr . Naoum . He
descrbed the complex and itreguing political
situation in Lebanon succinctly . However , I
would like to draw attention to the linkage
between the worsening political crisis in Lebanon
and Iran's demand to be recognised by the U.S. as
a world power, and a major player in Iraq and the
the region . The Iranian president Ahmadi Nijad
maintained , during a visit by the Syrian Foreign
minister Walid Mo'alle toTehran recently ,that
an "alliance" between Iran , Syria and , Lebanon
is "the only road to achieve victory in the
region".(an-Nahar,Nov.,21,2007). A fourth round of
talks between Iran and The U.S. over the issue
of "security" in Iraq at the instigation of the
latter is underway . Iranian strategy seems to be
working.
2 -
Why not settle for Edde?
Jester [ Friday, November 23, 2007 ]
Not electing a president today is unlawful, unjust
and unfair. Lebanese have been dragged and
exhausted. Kalam el Nas’ insightful and amusing
political show last night as discussion kept on
brewing, leaked two names, out of the Original 7
down to 5, down to 2 by removing each camps
candidate, Michel Aoun from the opposition (in a
courageous and courteous move) and the march 14 to
remove their preferred candidates Nassib Lahoud
and Boutros Harb, which both are highly
respectable. Down to two names to be announced
before the deadline set by Aoun, 2 hours before
Lahoud steps out of office. The two names are down
to: Michel Edde and Robert Ghanem. The first, an
intellectual character with long experience on
record to Ghanem’s younger outlook but calmer
tone. I find, any decision from any MP not to go
to Parliament today to elect our right-given
representation, would be unconstitutional and
unlawful by their part. n.b. In the wake of a
president not being elected by midnight tonight,
the republic government goes to the hands of the
Prime Minister. Lahoud, may hand over that
privilege to M. Sleiman.
Leave a Comment
(Facts) Timeline of Lebanon's history
Independence
Civil war
Taif Era
Turn of the century
1920:
France divides Lebanon and Syria into separate
colonial enclaves and forms the State of Greater
Lebanon as one of several ethnic enclaves within
Syria.
1926:
France declares the Lebanese Republic. The
Republic becomes a separate entity from Syria but
still is administered under the French Mandate for
Syria.
1940:
Lebanon comes under Vichy French government
control, General Henri Dentz, the Vichy High
Commissioner for Syria and Lebanon, plays a major
role in the future independence of the nation.
1941:
Turmoil in Europe sparks fears Germany will gain
control of Syria and Lebanon, leading French and
British troops to occupy Lebanon. After 20 years
of French mandate, Lebanon's independence is
declared in November, however full independence
comes in stages.
Independence
1943:
-An unwritten National agreement is established
laying the foundations of the state. The agreement
confirms Lebanon as an independent Arab country
with ties to the West.
-The National Assembly is established, Bechara El
Khoury is named president, the arrangement works
for about 20 years.
1957-1958:
-Lebanon plunges into political crisis caused by
political and religious tensions in the country.
-Muslim factions rise in revolt against Maronite
Christian President Kamil Chamoun, Lebanon's first
civil war breaks out.
-Chamoun calls on U.S. President Eisenhower to
send U.S. troops to reestablish the government's
authority, "Operation Blue Bat" is launched on
July 15.
1967-1968:
-The Six-day Arab Israeli War breaks out between
Israel and Arab nations Egypt, Syria and Jordan.
Lebanon has no active role in the war but is
affected as Palestinian factions use Lebanon as a
base for retaliation strikes against Israel.
-Israel raids Beirut airport in retaliation to a
Palestinian strike.
1973:
Israel performs another raid on Beirut and kills
three prominent Palestinian leaders associated
with PLO Chairman Yasser Arafat. The Lebanese
government
resigns the next day.
Civil war
1975:
Clashes between Christian and Palestinian Militia
breaks out, widely considered the start of a
lengthy civil war that devastated Lebanon.
1976:
-Fighting between Lebanese factions during March
1975 and November 1976 kills 40,000 Lebanese.
-Lebanon asks Syria to intervene to restore peace
and curb the Palestinians, Syrian troops enter
Lebanon.
-The Arab Summit hold meetings and arrange a
ceasefire forming the Syrian Arab Deterrent Force
(ADF) to maintain peace.
1978:
-Israel invades Lebanon and occupies land reaching
as far north as the Litani River.
-The United Nations Security Council calls on
Israel to withdraw from Lebanese territory and
creates a 6,000-man peacekeeping force called
UNIFIL to ensure it happens.
-Israel hands over their strongholds to Christian
Lebanese militia instead of UNIFIL.
1982:
-A Palestinian assassination attempt on Israel's
ambassador in London sparks Israel's second
invasion and "Operation Peace for Galilee" is
launched targeting the PLO based in Lebanon.
-Approximately 7,000 Palestinians flee Lebanon to
other Arab nations
-President-elect Bashir Gemayel is assassinated at
the headquarters of his Christian Phalangist Party.
-Christian militia massacre about 1,000
Palestinians in the Israeli-controlled area of
Sabra and Shatlia refugee camps, prompting the
return of a multi-national U.S., French and
Italian peace keeping force.
-Amin Gemayel, Bashir's brother, is elected
president.
-Lebanese factions struggle for power, plunging
Lebanon into further chaos and instability
-Hezbollah (Party of God) is established mid-
1980's
1983:
-A buffer zone is set up in south Lebanon; Israel
and Lebanon sign an agreement on Israeli
withdrawal.
-Suicide bombings kill 241 U.S. marines and 56
French soldiers; spring 1984 multinational troops
withdraw.
1985:
-Majority of Israeli troops withdraw but some
remain along the south of the border and engage in
clashes with Palestinian groups.
-Israel supports the Christian South Lebanon Army
financed and trained by Israel and led by Major
General Antoine Lahd.
1986:
-Syria monitors a peacekeeping agreement in Beirut
-Clashes between Shiite and Druze militia in West
Beirut breaks the agreement, Syrian troops
mobilize to suppress militia resistance.
1989:
-The Taif Accord is signed in Saudi Arabia,
establishing a more equitable political system,
giving Muslims a greater voice in the political
process and institutionalizing sectarian divisions
in the government.
Taif Era
1991:
-Syria and Lebanon sign a treaty of Friendship,
effectively giving Syria control over Lebanon's
foreign relations.
-The Lebanese government, backed by Syria, regains
control of the south and disbands various militia
groups, ending the 16-year civil war which
destroyed most of Lebanon's infrastructure.
1992:
-Hezbollah leader, Sheikh Abbas al-Musawi is
killed by an Israeli attack on his motorcade.
-Secretary General of the Shiite Amal
organization, Nabih Berri, becomes speaker of the
National Assembly.
-A rich business man with Saudi Arabian
citizenship, Rafiq Hariri, becomes prime minister,
heading a cabinet of technocrats.
1993-1996:
-Israel launches "Operation Accountability" on
Hezbollah, its deadliest attack on Lebanon since
1982.
-Israel launches "Operation Grapes of Wrath"
bombing Hezbollah bases in south Lebanon.
-Israel attacks a U.N. base, resulting in the
deaths of more than 100 Lebanese refugees.
-The United States negotiates a truce between
Hezbollah and Israel under which Hezbollah agrees
not to attack civilians in north Israel and Israel
accepts Hezbollah's right to resist Israeli
occupation in the south. Lebanon and Syria refuse
to sign the agreement.
1999:
Israel bombs south Lebanon the deadliest attack
since 1996.
Turn of the century
2000:
Israeli cabinet votes to withdraw Israeli troops
from south Lebanon after 18 consecutive years of
occupation.
2001-2002
-Syria withdraws nearly all of its 25,000 troops
from Lebanon, 14,000 troops remain.
-Continued Israeli-Palestinian clashes, prompt
Hezbollah to build up forces along the Lebanese-
Israeli border.
-A key figure in the 1982 Palestinian massacres is
murdered after releasing information about
videotapes and documents that challenged Israel's
account of the events.
2004:
-Syria insists pro-Syrian president Emile Lahoud
is permitted to serve three more years, beyond the
constitutional six-year limit, despite outrage the
Lebanese parliament vote.
-U.N. Security council demands Syria remove its
troops stationed in Lebanon for the past 28 years.
-Syria removes about 3,000 out of 14,000 troops as
a result Rafiq Hariri resigns.
2005:
-Rafiq Hariri is assassinated and Syria is accused
of involvement, sparking anti-Syria riots in
Beirut calling for a full withdrawal of Syria from
Lebanon.
-Anti-Syrian alliance wins control of parliament,
led by Saad Hariri (Rafiq's son), Fouad Siniora is
chosen as prime minister.
-Syria withdraws all of its troops ending its 29
year stance.
2006:
-Hezbollah fighters capture two Israeli soldiers
-Israel launches a deadly 33-day military attack
on Lebanon on July 12 crippling major
infrastructures; 1,200 Lebanese civilians and 160
Israeli soldiers are killed
-Israel's attack deeply divides the Lebanese
government; Six ministers (Five Shiite and 1
Christian Orthodox) withdraw from the government,
deeming it unconstitutional
-A Hezbollah-led opposition camp demands the
government resigns calling for new general
elections not based on the Taif agreement.
- The situation leads to a political stalemate,
resulting in the current impasse over electing a
president.
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
Leave a Comment
(Facts) Lebanon outline
Political system
Official name: The Lebanese Republic
Capital: Beirut
Languages: Arabic (official), French, English
Major religions: Christianity, Islam
Population: 3.9 million
Currency: Lebanese Lira
Government: Republic, based on "confessionalism".
Lebanon is a small Middle Eastern country located
at the eastern edge of the Mediterranean Sea. It
is a largely mountainous area and is bordered by
Syria to the north and east, and Israel to the
south.
Lebanon is one of the most complex and deeply
divided countries in the region as government
structures are divided between various groups.
Lebanon was part of the Ottoman Empire for over
400 years, in a region known as Greater Syria.
After World War I in 1916, the League of Nations
granted France mandate over Lebanon and
neighboring Syria.
Political system
Lebanon is a democratic republic which follows a
special political system due to its sectarian
diversity. The system is known as confessionalism
and is meant to distribute an even amount of power
among the various sects ensuring each sect is
fairly represented in the governing body.
The Lebanese parliament has 128 parliamentary
seats, which are divided proportionally between
Muslims and Christians. The confessionalism system
holds that the president must be a Maronite
Christian, the prime minister a Sunni Muslim, the
parliament speaker a Shiite Muslim and the deputy
prime minister an Orthodox Christian.
Before 1990 the Christians dominated with a ratio
of 6:5, then the 1989 Taif Agreement adjusted the
ratio to grant equal representation. The Lebanese
constitution dictates that direct elections are
held every four years, where parliament elects the
president for a non-renewable six-year term.
However, in Lebanon's shady history this rule has
been bypassed with two ad hoc amendments by Syria.
The first was during Elias Hrawi’s term which was
extended for another three years after it was due
to end in 1995. The second was in 2004 when the
procedure was repeated to allow Émile Lahoud to
remain in office until 2007.
The system is run on a series of appointments
where the President appoints a Prime Minister
based on the nomination of the parliament. The
prime minister then consults with the parliament
and president and forms the cabinet, which is also
based on equal sectarian distribution set out by
confessionalism.
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
Student
Abdirahman [ Monday, December 10, 2007 ]
This kind of set up is bound to collapse anytime
and lead to disasterous consequences. The choice
should be by the people.
Leave a Comment
(Analysis) Who will be Lebanon's next president?
Sami Moubayed
It seems like the big players have placed their
bet in Lebanon. The Saudis "prefer" Nassib Lahhoud
of the March 14 Coalition, a respected statesman
from the Maronite community.
The Americans, who "insist" that nobody should
interfere in the elections, "prefer" Boutros Harb,
another Maronite candidate from March 14. The
Syrians want Michel Aoun, the Christian
heavyweight who is allied to Hezbollah.
French are undecided, with an official line saying
that they would support whomever is chosen by the
people of Lebanon. Some press reports, however,
say that they were in favor of bringing Army
Commander Michel Suleiman to Ba'abda Palace, for
an interim period of two years, to avoid a
constitutional vacuum.
That proposal, apparently, was vetoed by the
Americans and Saudis because of Suleiman's
friendship with both the Syrians and Hezbollah.
Suleiman, however, still stands as a possible
president-in-waiting, depending on the outcome of
events in the upcoming week.
All of these "bets" are preliminary. Anything can
change between now and September 25.
According to the Lebanese weekly Al Kifah Al
Arabi, if the Americans back out on Lahhoud, their
second bet would be Riad Salameh, the compromise
candidate who currently serves as Governor of the
Central Bank of Lebanon.
Salameh, who is currently not officially standing
for the presidential elections, is seen as an
independent technocrat with an exceptionally
unblemished record, who is acceptable by all
parties in the Lebanese conflict.
If the Hezbollah-led opposition vetoes all of
March 14's candidates, then Salameh would stand a
higher chance at becoming president. His
candidacy, however, like that of Michel Suleiman,
requires a constitutional amendment.
Article 49 of the Constitution says that a
candidate running for office must not be employed
by the government. A period of no less than two
years in retirement is needed before a civil
servant can run for office - something that
applies neither to Salameh nor Suleiman.
Legal experts, however, are saying that although
this clearly applies to Suleiman, it does not
apply to Salameh, who is "contracted" for the post
and not actually employed by the Lebanese
government.
Several politicians in Lebanon, including March 14
heavyweights such as Samir Gagegea and Walid
Junblatt, argue that no constitutional amendments
can be made after the constitutional deadline of
September 25.
They want to minimise the chances of bringing any
figure who is not a member of March 14 to the
Ba'abda Palace. After this given date, they argue,
parliament loses its legislative powers and
becomes strictly, a voting body.
It can no longer amend the constitution. This
means if Salameh or Suleiman stand any chance at
running for office, this would have to be within
the next week.
The Syrians are worried about US plans for
Lebanon, especially after US Ambassador Jeffrey
Feltman said that Lebanon is a strategic partner
for the US in the Middle East. They repeatedly
claim that they will not tolerate an anti-Syrian
president in Lebanon, who allows Lebanon to be
used by the US for anti-Syrian activity.
They fear that a president from March 14 would
further the anti-Syrian campaign, and work for the
disarming of Hezbollah, Syria's main ally in
Lebanon. Likewise, a president from March 14, who
rules with Fouad Siniora means that all of Syria's
allies in Lebanon will be completely marginalised
and kept out of government jobs.
The fact that the US Ambassador to Lebanon Jeffery
Feltman has prolonged his stay in Lebanon until
after the elections, and that his successor
Michele Sison has not arrived is worrying for
Damascus. This means that the Americans are
planning to manipulate the presidential elections
through Feltman, an outright supporter of March
14.
On the other hand, the Saudis "prefer" Lahhoud.
They do not want to force their candidate on
Lebanon, however, fearing that the opposition
would refuse to vote or obey him, and resort to
creating a parallel government, headed by a pro-
Syrian president.
That is why the Saudis supported the Berri
Initiative, hoping to win support from Hezbollah
for Lahhoud, or any candidate from March 14.
Strong ally
The other March 14 candidate is Boutros Harb. A
lawyer by profession, he worked with Nassib
Lahhoud in the Qornet Shehwan Gathering, but had
previously been a strong ally of the Syrians, who
made him Minister of Education in the early 1990s.
One of the two Maronite candidates from March 14
has to step out of the presidential race, so that
only one Christian runs in the race, supported by
the Hariri bloc. This would take place after all
Christian forces within March 14, which include
the Lebanese Phalange and the Lebanese Forces,
decide on one candidate.
Sources in Lebanon still do not rule out the
candidacy of former President Ameen Gemayel, whose
record was seriously affected, however, after
losing the Metn parliamentary elections earlier
this summer, against a political nobody from the
Free Patriotic Movement of General Michel Aoun.
Respectable candidates, however, whether it is
Lahhoud or Harb, will refuse coming to power with
a purely Christian mandate. They will even refuse
being voted into office under nothing more than US
support and an umbrella from March 14.
They want history to remember them as spokesmen
for all of Lebanon. They also don't want Christian
history to remember them as having come to power
under Sunni patronage, thanks to Sa'ad Al Hariri
and the Saudis, or US support. This is a long-
standing norm in Lebanon.
During the last proper elections that took place
in 1975, between Suleiman Franjiyyieh and Elias
Sarkis, each had an impressive mixture of
Christians and Muslims among their parliamentary
supports.
Franjiyyieh, who won with a one vote difference
over Sarkis, had Christian leaders behind him such
as Pierre Gemayel and Raymond Edde, as well as
Muslim heavyweights like Kamel Al Asaad and Saeb
Salam. Sarkis's team had Christians such as Rene
Mouawwad, and Muslim "giants" such as Rashid
Karameh.
Will history - or can history - repeat itself,
given so much polarisation in Lebanese politics,
and so many different "preferences" from
Washington, Riyad, Paris, and Damascus?
* Published in UAE's GULF NEWS on September 18,
2007. Sami Moubayed is a Syrian political analyst.
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
1 -
Mr
Nadim Aramouni [ Wednesday, November 07, 2007 ]
I would like to see Mr Dimyanos Kattar as our next
president ! we need someone who undestands the
problem, does have a solution, and also have an
action plan. General Aoun would have been perfect,
but many people are afraid of him and this will
hinder any future economical process for te
country !!! And even better and better ,,,we need
a civilized coutry to rule us for 25 yrs, in order
for a whole new generation to become more
respectful of the law, of others, and act with
responsibility.
2 -
President Of Lebanon
Dr. Ziad [ Thursday, November 08, 2007 ]
I like Mr. Aramouni's comments. adding to it my
choise of president will be Mr. Butros Harb, would
be a pefect candidate. He is moderate pro
Lebanese, very independent in his thinking yet
considetrate. He is Lebanese first and last, open
minded and will be a president for all Lebanese.
He can lead Lebanon to a properus future, with the
help of his supporters in parliment I think he can
make Lebanon paradise of the middle east.
Leave a Comment
Avoiding the emergence of two Lebanons
Hady Amr
As a Middle East policy analyst who also has
family ties to Lebanon, I visit quite often. I
rolled out of bed one day and tried jogging along
Beirut's famed middle-class seaside walkway called
the "Corniche" recently, only to discover that the
simple concrete and metal rails overlooking the
glittering Mediterranean were being pulled up to
make way for gorgeous tiles and shiny aluminum.
The prospect of these misplaced public works not
only upset me but it disrupted my jog. However, it
did get me thinking.
Generic urban renewal is of course a good thing.
But Lebanon is a country with the absolute highest
per capita debt-to-GDP ratio in the Arab world. A
year ago in Lebanon and Israel, Hizbullah and
Israel pounded each other so hard that 30 percent
of the Lebanese population became internal
refugees. Swathes of South Lebanon were flattened
to dust.
Ask yourself: If you were running Lebanon, would
you be spending the people's money renovating
perfectly good waterfront in an area hardly
affected by war, while a third of the country was
devastated by war?
The Lebanese government should have other
priorities like catering to the civilian victims
of the war, or unifying the electorate. The
Corniche renewal, albeit small financially, is a
highly visible and largely unnecessary renovation.
Pair this with vociferous complaints of large
areas of the country receiving more than their
fair share of electricity blackouts. Lebanon's
current ruling coalition, which is at odds with
Hizbullah, must also do more to revitalize hard-
hit South Lebanon, and other disadvantaged parts
of the country.
Imagine the public outcry that would occur in the
United States if after Hurricane Katrina, George
W. Bush undertook highly visible development
projects in Republican strongholds that were left
untouched by Katrina - that's how the situation
looks to Lebanon's large Shiite community, the key
source of support for Hizbullah.
Perhaps a short-sighted policy, but why should
this matter to Americans?
Because over the past two decades, countries that
have fallen apart have done so painfully and amid
chaos. Yugoslavia divided into a half-dozen
states, and Bosnia later broke apart into two
further entities - one Serbian Greek Orthodox and
one combined Croatian Catholic and Bosnian Muslim.
Serbia and Montenegro broke apart. Kosovo may soon
separate. The West Bank and Gaza are now ruled by
two governments - Hamas in Gaza and Yasser
Arafat's Fatah in the West Bank, and analysts are
talking about partitioning Iraq into Arab Sunni,
Arab Shiite, and Kurdish areas.
Could Lebanon be heading in the same direction?
Are we about to see the emergence of two Lebanons -
North Lebanon and South Lebanon, one governed by
Hizbullah in the South while the rest of the
country is run by the Sunnis and the various
Christian sects?
This scenario is highly unlikely, largely because
neither Hizbullah nor the Lebanese government want
this. But with the Lebanese presidential elections
due soon, we face the high likelihood that the two
sides in Parliament might not agree on a
president. If this happens, there is a chance that
Lebanon could end having parallel state
institutions, each claiming legitimacy.
Where would that leave Lebanon, America and the
rest of the international community? Lebanon's
decade-and-a-half long Civil War has taught the
Lebanese that violence does not solve problems.
We must take steps to keep Lebanon's seams intact.
What Lebanon needs is for each side to have the
strength to stop relying on its international
supporters to promote their interests. Instead,
the international community should encourage the
various factions within Lebanon to work together
to ensure that the outcome of the upcoming
presidential selection process does not lead to a
divided Lebanon.
What the region needs are more partners who are
willing to sit around the table to solve problems.
What the world needs is a Lebanese government that
is building a positive future for all its
citizens - and the support of the global community
for a country in which government spending,
electoral systems and the Constitution are not
based on religious difference but on the common
humanity of all Lebanese.
Why wait for Lebanon to fall apart? Wouldn't it be
better to talk now and build a common future,
before it ends up like Bosnia, or perhaps soon
Iraq?
* Hady Amr is a foreign policy fellow at the Saban
Center for Middle East Policy at the Brookings
Institution and Director of the Brookings Doha
Center in Qatar. Published in THE DAILY STAR on
September 10, 2007 in collaboration with the
Common Ground News Service.
Doomsday cult and security clash in Iraq, 70 dead
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
Comments
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Posted 07:55
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|
Facts] Current Conflict with the PKK |
|
Facts] Current Conflict with the PKK
Beginnings
Renewed Violence
Some 3,000 Turkish PKK fighters are based in
northern Iraq and launch attacks on security and
civilian targets in Turkish territory. A few
thousand PKK rebels are also believed to be inside
Turkey.
Clashes have resumed in recent years and this
October, PKK separatists, operating from northern
Iraq, killed a dozen Turkish soldiers. The PKK
said it also captured eight soldiers.
Washington and Baghdad have so far failed to take
action against the PKK guerrillas hiding in
northern Iraq, and Turkish frustration has grown
after clashes resumed.
Beginnings
Abdullah Ocalan founded the party in 1974 and it
was formally named the Kurdistan Workers Party
(PKK) in 1978, a Marxist-Leninist insurgent group
fighting for an independent Kurdish state.
It earned a reputation for ruthlessness by killing
members of rival groups, Kurdish "aga" landlords
and pro-government tribesmen.
The PKK took up arms against Turkey in 1984 with
the aim of creating an ethnic homeland in the
southeast. More than 30,000 people have been
killed in the conflict since then.
Ocalan was captured and sentenced to death by a
Turkish court in 1999, but the sentence was
reduced to life imprisonment in October 2002 after
Turkey abolished the death penalty.
Fighting dwindled after Ocalan's capture and it
also led to a ceasefire and the withdrawal of
rebel fighters from Turkey.
Ocalan, after his capture, emphasized the
importance of winning rights for the Kurds through
political rather than armed struggle. That
encouraged the rebels to establish a new political
wing known as KONGRA-GEL in November 2003.
Renewed Violence
In June 2004, the PKK announced the end of its
ceasefire and told investors and tourists to stay
away from Turkey.
In April 2006 authorities blamed the PKK for
rioting between pro-Kurdish protesters and
security forces in Turkey's southeast in the worst
civil unrest since the mid-1990s.
The PKK is considered a terrorist organization by
the United States and the European Union.
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
mr
nusi [ Tuesday, November 13, 2007 ]
there is no turkish pkk fighters,,and also there
is not launch attacks on civilian targets in
Turkish territory pkk is kurdistan workers party.
you must go ture ahead. you as a arab webside but
there is not diffrentes between you and a turkish
racism., we will win as kurds and we will kill
turkish soldiers like mouse. never read your web
anymore. down for all kurdish enemy
2 -
Yarrak
PKAKA-meanin P S*** [ Wednesday, November 14,
2007 ]
PKK is a fascist group. They fight 4 kurdish
nationalism. They kill Turkish Mothers, Fathers,
sons and daughters. Marxism-Leninism teaches there
is no nationality, there is no such thing as a
country, that the working class of all countries
should unite yet u barstard kurds fight 4 a
kurdish homeland at all costs. U would kill ur own
mum 2 follow this ideology, and the sad thing is
well known PKK memners 2 kill their entire
families off just 2 protect their secrecy and the
group. Ur Marx is dead, ur lenin is dead
Leave a Comment
[Analysis] The Kurdish Crisis and the Image of the
State
Abdullah Iskandar
Once again, the current Turk-Kurdish crisis
reinforces the argument that the image of nation
and state in the Arab world is a matter open to
different interpretations and exploitations. As
far as politics and political interests are
concerned, it matters not whether the image of the
nation and the state is exploited for any purpose
instead of maintaining it as a value free of all
political agitation.
The Kurdish problem in Turkey is a Turkish
problem, pertaining to how a national centralized
and egalitarian state deals with a significant
ethnic and cultural minority.
The emergence of the Kurdish Workers Party out of
this issue has not contributed to reinforcing the
recent opening of the Turkish state to the Kurdish
cultural and humanitarian demands. As this party
moved to North Iraq where a Kurdish majority
resides as a result of the decline of the Iraqi
state following the war to liberate Kuwait, the
security problem imposed by this party has also
shifted to Iraqi Kurdistan. The new
Kurdish "authority" in this region, the Turkish
state, and the Iraqi state, however, have failed
to take into consideration the existence of
internationally recognized borders and the
presence of national sovereignty. They have also
failed to recognize that when security-oriented
activities exceed the standards of relations
between neighboring countries, they turn into
violations that create new problems without
solving the original problem in the first place.
While previous Turkish incursions are justified
and legitimized by several security agreements
with Baghdad, have exacerbated the crisis. The
previous regime in Baghdad considered the Turkish
incursions in the north as a source of power in
its confrontation with the Iraqi Kurds who opposed
the centralized authority and who were attempting
to make the best out of its weakness as a result
of the sanctions imposed by the Alliance both in
the north and south. To some extent, this
situation legitimized the violation of Iraq's
national sovereignty and the state's waiving its
right to maintain order within its borders.
Almost a similar procedure is repeated in the
current crisis. The attitude of the Iraqi state
toward this state of affairs is determined in the
light of current political interests and not in
recognition of clear concepts and regulations that
govern the relations between independent and
sovereign states. The Iraqi Kurdish leadership,
represented at the presidential level, declares
its impotence in controlling the Kurdish Workers
Party in Iraq. However, it is suspected that this
impotence results from the failure of the central
authority in Baghdad to recognize its own right to
interfere in Kurdish affairs (which explains
rejecting the recent agreement between the Iraqi
and Turkish ministers of interior in Ankara) on
the one hand. On the other hand, there are
suspicions about cross-border Kurdish-Kurdish
solidarity, even if this solidarity eventually
leads to military confrontations and to violating
the national sovereignty of Iraq.
The Arab Iraqi parts are not far off from this
process. The Shiites express reservation by virtue
of their alliance with the Kurdish coalition, the
primary constituent of the current government.
Moreover, their agreement with the Kurds over the
federation recognizes the Kurdish-Turkish nature
of the conflict and Kurdish sensitivities. Sunni
Arabs, on the other hand, believe that any
military Turkish intervention in north Iraq will
weaken the Kurdish autonomy and by default, the
demand for federalism and the division of power
within the centralized government.
Iraq's neighbors, also home to Kurdish minorities,
namely Syria and Iran, have a stake in the Kurdish
question, and despite their calls for a political
and peaceful resolution, justify the Turkish
intervention. While Iran insists on such a
resolution, it fails to adopt one, but to the
contrary, it cannot stop from firing its guns at
the Iraqi borders. Syria too, while its efforts to
clarify its position, recognizes that Turkey has
the right to adopt the appropriate means to strike
the Kurdish terrorist threat. In both cases,
neighbors overlook Iraq's national sovereignty as
an independent state in favor of weakening the
Kurdish hinterland which is accused by Teheran and
Damascus of supporting the demands for cultural
and human rights by the Kurds in both countries.
As for Turkey, the rabble-rouser, it discovered
that the "external" Kurdish threat is an entry to
reconciliation between the military establishment
and the ruling party, and that the Kurdistan
Workers' Party (PKK) - even as a terrorist
organization - remains an expression of a Turkish-
Kurdish situation, not an Iraqi one. Thus, it
requires an internal Turkish solution rather than
a further violation of Iraq's sovereignty by a
process liable to be used by several sides for
their benefit without actually resolving the
problem itself.
* Published in London-based DAR AL-HAYAT on
September 23, 2007.
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
resident in U.S.
A.Weis [ Tuesday, November 13, 2007 ]
This Article includes good Information but also
some distortion.The Kurdish Problem did not start
as a reaction of sovereignity of inhabited
countries.While Kurds never wanted to harm
Turks ,Arabs and Persians in the first place those
folks did everything possible including inviting
foreign forces-Turkish 1992-2003,Syrian 1962-
1963,Egyptian 1962-1963.to supress its Kurdish
minority .It is their opinion that Kurds belong to
them outright and as 3rd. class
sitizens,references are too many about this.Kurds
are Jointly more than Persians,Turks in Turkey and
Arabs in Syria.in addition to common history and
faith they are neighbours and that cannot be
changed. Did the Arabs ,Turks and Persians ever
think one time in last 85 years to treat Kurds as
equals and neighbours?instead of killing and
gassing them ,while crying loudly about Jews.
Historical Justice cannot be limited by 50 or 60
years .it is definitive.Are we going to send all
Arabs back to their motherland Yemenand Turks to
Mongolia.Folks you have no choice but to accept
Kurds as Equals and Neighbours if you want peace
and prosperity.Muslims today have a big problem on
their hand and they think if ignored can go away!
no sir it doesn't,better to aknoledge it and try
to find a solution.
2 -
killer counries
jak [ Tuesday, November 13, 2007 ]
it is obivioius that Kurds' soil were invaded by
turkey, iran,iraq and syria, and kurds have been
massacared by these colonialists for many years. I
think, our civilized world has to fight against
these stuation, and stop these killer countries.
The history shows us it is not turkey's first
crime against humans, i affraid if we can't stop
this country, one day it will threat us as they do
in the past. We even never forget turkish genocide
against armanians and other ancient civilizations.
Leave a Comment
Analysis] Is the crisis in Turkey only about the
PKK?
Khaled Salih
"Is the latest crisis in Turkey really only about
the Kurdistan Workers Party [PKK]?" a friend
recently asked ironically. A reasonable answer
would be both yes and no. This is certainly an
issue with special complexities of its own,
including a deep conflict in Turkey between
civilians and the military and an ambition for
regional domination.
In recent weeks, the military confrontation
between the PKK and the Turkish military has
reached a new level. Inside Turkey,
demonstrations, talk-shows, extensive media
coverage and a general sense of war have led Prime
Minister Recep Tayyip Erdogan to publicly express
concerns that some commentators were acting
as "public servants working for provocation."
The question is, what are they provoking? If
Erdogan's fear is provocation of a war with the
PKK, it is already a fact. Erdogan said it has
become "inevitable for Turkey to start a more
intense military process against terrorism. The
operations in the region are under way."
If the intent is to provoke a wider and more
extensive war in which fighting the PKK is only
one element or a pretext, as Kurdish commentators
and politicians suspect, then the parallel is not
the Turkish military's resolve to demonstrate
strength - as it did in 1998 against Syria,
leading to the expulsion of PKK leader Abdullah
Ocalan.
Rather, one has to look at a previous Turkish
military adventure: the invasion and occupation of
Northern Cyprus in 1974, in which the 1960 Treaty
of Guarantee (between Turkey, Greece and the
United Kingdom) was invoked. Turkey's rationale
then was to use its right to take unilateral
military action ostensibly to restore
constitutional order and ensure Cyprus'
independence and sovereignty. Instead, Turkey
ended up dividing the island, occupying 37 percent
of its territory and displacing 160,000 Greek
Cypriots and 50,000 Turkish Cypriots.
Provoking a wider war for regional domination
implies that some people within the Turkish
political and military establishments would like
to see an incursion into the Kurdistan region in
Iraq that ends with a longer-term invasion and
occupation. If Iraq disintegrates entirely, the
final stage of occupation would then be extended
to annexation.
Many would say that we have not seen any
justification in Turkish propaganda preparing for
a second scenario that leads in that direction.
However, the Turkish chief of the General Staff,
General Yasar Buyukanit, made the point clearly at
the Turkish War Academies a month ago when he
said, "Iraq is rapidly moving toward a
confederation. Division in Iraq is very close. An
independent state in the north of Iraq would be
not only a political threat but also a security
threat. Turkey must look at the north of Iraq from
a political, military and psychological
perspective."
It is fully possible that if an incursion takes
place we will hear two arguments during the
subsequent stages of invasion, occupation and
annexation, in addition to the Kurdistan region
being portrayed as a political, security, military
and psychological threat to the Turkish Republic.
One is the idea that Mosul should be returned to
Turkey because no Turkish government has ever
accepted the 1926 Anglo-Turkish Agreement under
which Mosul became part of Iraq based on a
decision reached by the League of Nations.
The other is that anticipated tensions between
Turkmens in the Kirkuk region and the Kurds
resulting from a Turkish military adventure will
be cited by the Turkish military and the "public
servants of provocation" to justify Turkish
occupation (and if possible also annexation) of
Kirkuk to protect their kinsmen.
No one has better expressed Erdogan's fear
regarding a wider war than the president of the
Kurdistan regional government Massoud Barzani, who
said recently, "The continuous, direct threats of
Turkey against the Kurdistan region ... have
created a doubt, leading us close to the
conviction that exactly this is the aim. The
Kurdistan region is the target."
Erdogan has also hinted, equally strongly, that
the "public servants of the provocation" might
want the moderate Islamist government not only to
be embarrassed but also to face a third round of
brinkmanship with the military - the first two
being confrontations over the election of the
president in 2007 in which the governing Justice
and Development Party ultimately gained clear-cut
democratic support.
If Erdogan fails to prevent a massive incursion
into the Kurdistan region by almost 100,000
Turkish troops to combat 3,000 to 4,000 PKK
fighters, he will not only put Turkey in an
extremely difficult position with the Kurds in
Iraq, the United States, NATO, the European Union
and the United Nations, but he will also risk the
military winning this third round of brinkmanship
in the struggle by the civilian government to
control the military. At that point, EU attempts
to promote democracy and peaceful conflict
resolution and to coordinate European foreign
policy with Turkey will face a severe challenge.
* Published in Lebanon's THE DAILY STAR November
05, 2007. Khaled Salih is Kurdistan regional
government spokesman. He is also a senior lecturer
in Middle East politics at the University of
Southern Denmark. The views expressed here are
personal. His commentary first appeared at
bitterlemons-international.org, an online
newsletter.
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
Cyprus is greatest proof that Turkey wants peace,
not war
Sevket Zaimoglu [ Thursday, November 15, 2007 ]
It is interesting to see that Khaled Salih points
to Cyprus as an example, but he conveniently
forgets to add that in 1974, there had been a coup
d'etat led by the terrorist organization EOKA
under the leadership of Nikos Sampson, and that
the president of Cyprus, Archbishop Makarios had
to flee the island. He also fails to note that
thanks to the presence of the Turkish forces,
Cyprus has been an island of peace, with no
suicide bombings, assasinations, bombings or
massacres taking place, amid all the chaos in the
eastern Mediterranean. He finally fails to note
that it was Turkey and the Turkish Cypriots, who
overwhelmingly said YES to the UN peace plan,
whereas the Greek Cypriots said NO (OXI). The
simple fact is that the Turks want peace in the
region, the Greek Cypriots want the conflict to
continue. As to the pending Turkish operation to
northern Iraq, the Iraqi central government and
the Iraqi Kurdish leaders must make a decision
between supporting terrorism and being a
responsible, peaceful neighbor. The two cannot
exist together. If they stop allowing PKK to
flourish within their territory, they will find
that Turkey is their best friend and Turkey will
do its best to help rebuild a peaceful, prosperous
Iraq.
Leave a Comment
[Facts] Who are the Kurds?
The fight with Turkey
Autonomy in Iraq
Persecution in Iran
Silent minority in Syria
-- The Kurds are a non-Arab, mainly Sunni Muslim
people, speaking a language related to Persian and
living in a mountainous area straddling the
borders of Armenia, Iraq, Iran, Syria and Turkey.
-- For most of their history they have been
subjugated. In modern times Iran, Iraq and Turkey
have resisted an independent Kurdish state and the
Western powers have seen no reason to help
establish one.
-- Perhaps the most famous of all Kurds is Saladin
(1138–1193), who gained fame during the Crusades
as one of the greatest rulers in Islamic history.
-- Contemporary Kurdish nationalism stirred in the
1890s when the Ottoman Empire was on its last
legs. The 1920 Treaty of Sevres, which imposed a
settlement and colonial carve-up of Turkey after
World War One, promised them independence.
The fight with Turkey
-- Three years after the 1920 Treaty of Sevres
promised independence to Turkey's Kurds, Turkish
leader Kemal Ataturk tore up the document. Kurdish
revolts in the 1920s and 1930s were put down by
Turkish forces. The Kurds were not recognized as a
separate people or allowed to speak their language
in public until 1991.
-- The Kurdistan Workers Party (PKK), named in
1978, took up arms against Turkey in 1984 with the
aim of creating an ethnic homeland in the
southeast. Since then more than 30,000 people have
been killed in the conflict.
-- PKK leader Abdullah Ocalan was captured in
1999, tried and sentenced to death. That was
reduced to life imprisonment in October 2002 after
Turkey abolished the death penalty.
-- Fighting eased after Ocalan's capture, leading
to a ceasefire and the withdrawal of rebel
fighters from Turkey. Ocalan put new emphasis on
seeking Kurdish rights through political, rather
than armed struggle.
-- Today, some 3,000 Turkish PKK fighters are
based in northern Iraq and launch attacks on
security and civilian targets in Turkish
territory. A few thousand PKK rebels are also
believed to be inside Turkey.
-- Around 40 Turkish soldiers have been killed in
fighting in the past month alone. Erdogan's
government is under heavy domestic pressure to
pursue the PKK into northern Iraq.
-- Turkey has mobilized some 200,000 soldiers to
the southeast, half of them along Turkey's border
with Iraq, to stop PKK fighters crossing into
Turkey from mountain bases in northern Iraq.
Autonomy in Iraq
-- The Kurds fared little better in northern Iraq
where, under a British mandate, revolts were
quashed in 1919, 1923 and 1932.
-- Under leader Mustafa Barzani, the Iraqi Kurds
waged an intermittent struggle against Baghdad
after World War Two.
-- Kurdish northern Iraq won autonomy from Saddam
Hussein with U.S. help in 1991, and has benefited
from more than a decade of economic development.
There has been some violence but it has not
approached the levels seen in Baghdad.
-- Saddam's fall deepened the desire for autonomy
and in September 2006 the president of Iraq's
Kurdistan ordered the Kurdish flag to be flown on
government buildings instead of the Iraqi national
flag.
Persecution in Iran
*Twice as many Kurds live in Iran as Iraq, but the
national movement has had much less success, with
a series of Kurdish leaders put to death by the
Iranian government.
*Ismail Agha Simko led a major revolt in the 1920s
but was killed by the Iranian government in 1930.
*In 1946, the Iranian Kurds established a short-
lived Kurdish Republic, the only one in the 20th
century. After destroying the state, Iran hanged
its president, Qasi Muhammad, in March 1947.
*In 1981, Ayatollah Khomeini’s forces quashed an
attempted revolt by the Kurdistan Democratic Party
of Iran (KDPI). In 1989, Iranian agents
assassinated KDPI leader Abdul Rahman Ghassemlou
in Austria. His successor,Sadegh Sharafkiandi was
assassinated at a restaurant in Germany in 1992.
Silent minority in Syria
*There are around one million Kurds in Syria who
live in separate parts of the country and are
poorly organized.
*Syria's Baathist regime has denied citizenship to
many Kurds and bans Kurdish cultural centers,
bookshops and similar activities. A 1992 decree
prohibits the registration of children with
Kurdish first names.
*It has been suspected that in return for giving
Turkish rebels sanctuary in Syria for many years,
the PKK has kept a lid on any Kurdish unrest in
the country.
Nasrallah in public for first time since Israel
war
Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
Thank you al arabia
Deyary Rakhtawan [ Tuesday, November 13, 2007 ]
it is a great feeling when you see a respected
arab media telling the truth about the plight of
Kurdish people. this shows that ordinary arabs are
good people and only their regimes are bad.
2 -
progress in democracy
cwan [ Wednesday, November 21, 2007 ]
Nowdays we notice a big interest in Al arabia
Media showing and explaning kurds issue and their
milestones ,all kurds people in Syria appreciat
your your interst too much ,and wish for Al arabia
Media flourish progress in democracy media .
Leave a Comment
[Facts] Nationalism pre-PKK
-- The armed struggle for Kurdish independence did
not begin with the founding of the PKK in 1979. It
can be traced back to almost a century of
persecution and segregation.
-- The 1908 Young Turk Revolution initiated
dissent against the Ottoman Empire and laid the
foundation for the 1922 Atatürk revolt. Its strong
nationalist sentiments urged the elimination of
minority populations -- the Kurds, Armenians and
Assyrians.
-- Over the past eighty years, hundreds of
thousands of Kurds have been killed by the Turkish
state. The violent suppression of occasional
uprisings also claimed many Kurdish lives. Sheikh
Said Piran rebellion in 1924-1927, the declaration
of the Republic of Ararat in 1927, and the 1937-
1938 Dersim uprising are but a few examples.
-- The Turkish government has routinely imprisoned
Kurdish members of parliament and human rights
activists, and assassinated journalists and
intellectuals.
-- The Turkish state has also imposed a policy of
forced assimilation on Kurds which American
congressman Bob Filner terms "cultural genocide."
It had banned the Kurdish language from media
outlets and government institutions, denied the
Kurdish part of Turkey's history, and forced the
settlement of Kurds in non-Kurdish areas.
-- The PKK's violent response made it easier for
the Turkish government to label Kurds
as "terrorists" and justify its campaign of
segregation and persecution. It also gained the
sympathy of Western powers already susceptible to
the paranoia of "terrorism."
-- It was only in 2002, when Turkey's human rights
record became an obstacle to its EU membership,
that the Turkish government permitted broadcasting
Kurdish radio and TV programs and allowed private
Kurdish education.
(Compiled by Sonia Farid).
Nasrallah in public for first time since Israel
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Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
1 -
This is true?
Englishman [ Thursday, November 15, 2007 ]
What a load of bull***s! I was in Turkey only a
year ago and there is kurd tv and radio and media
everywhere. Nearly all kurds in Turkey see them
self as Turkish. The general population of Kurds
oppose the PKK terrorist organisation.
2 -
Thank you Sonia!!!!
Pshtiwan [ Thursday, November 15, 2007 ]
Everything in your article is truth and nothing
but the trusth,but for som people who call himself
englishman the truth can be very difficult and har
to digest,No one can deny the brutality of the
turks untill these days and stiil the kurds in
turkey can not use kurdish names and there is no
freedom of expression,its an insult to democracy
to call turkey democracy. I wounder how could this
so called Englishman ask evey Kurd in turkey if
they can see them selvs as Turks?Most of the kurds
in north KURDISTAN are supporting the PKK and that
is what scare the turks to death,Just take a look
at the turkish history to realize who is the
terrorists. Pshtiwan Al-Sulaymania South Kurdistan
3 -
you have just said little about the kurdish issue
ARAM [ Friday, November 16, 2007 ]
if anyone wants to be sure about the kurdish issue
in turkey, just read about the recent turkish
approach to the kurdish MPs. the crime of some of
them is that, during the elections spoke kurdish..
4 -
facts about Kurdish history
eamad j mazouri [ Friday, November 16, 2007 ]
Dear Sonia What you mentioned is no more than
facts in Kurdish history, these facts are
mentioned in every history book pertains to Kurds,
their sufferings, struggle and sucrifices.The
Kurdish nation is grateful to you and any other
friend who try to tell the truth.Mr. Englishman is
obviously a Mr. Turkishman and an ultranationalist
one who until this very day deny the very
existence of Kurds quite in line with Attaturkism
and its racist philosophy. The modern Kurdish
history has been nothing other than successive
uprising against Ottomans and later against
Turkish state. Every single one was savagely
crashed.Points you mentioned are only few salient
ones. Regrettably some circles in Turkey until
today like to continue on that same destructive
path and keep on denying Kurds their legitimate
rights.Turks need to open their eyes and see the
light.There are no partial solutions here but to
rewrite the constitution and recognize Kurds as
such with all their rights , political, cultural,
economicand administrative.Anything short of that
not going to resolve the issue and the conflict
will continue.Turkey needs courageous and
visionary leaders who truly understand the history
of the region and have an insight into the near
future.Turkey has no future within Kemalism and
must disregard that and embrace democratic
principles. This is the right approach for Turkey
to turn into a strong democratic state with a
powerful economy, and the Kurds and other ethnic
and religious groups are the main players and
partners. Anything short of that will bring chaos,
military rule,poverty and bachwardness to
Turkey.Or rather Turks should ask themselves why
have they failed to catch up with Europe while
under Ottomans the same country was way ahead of
them?The answer to that because the embraced
change, human values, tolerance while Turks stood
against every one of those principles.
5 -
Turkey
Jill [ Wednesday, November 28, 2007 ]
Here are some tidbits of information on the REAL
Kurdish situation in Turkey today. Turkey’s
ethnic Kurds are first class citizens. Turkey,
like the United States, is a multi-ethnic, multi-
cultural nation. “Turks,” much like “Americans”
represent a large variety of ethnic and religious
backgrounds. Kurdish ethnicity is one of many
other ethnicities in Turkey, which include
Circassians, Abkhaz, Georgians, Bosnians,
Albanians, Laz, Azeri, Turkmen, Tatar and many
more. Turkey has taken laudable steps to open
space for ethnic cultures and Kurdish culture in
recent years: radio and television broadcasts in
Kurdish have not only been liberalized, but
Turkish Public Television now broadcasts in
Kurdish. Private language instruction in Kurdish
is free. There is no doubt that Kurds in Turkey
preserve their ethnic identity, language and local
cultures. Turks of Kurdish ethnicity are well
represented in government and in business and
industry. They have been Presidents, Prime
Ministers, and have been well represented in the
Turkish parliament. As co-religionists, Kurds
and Turks of other ethnic backgrounds have
intermarried and lived peacefully together for
centuries. The vast majority of Turkish Kurds is
well integrated into society and has the same
rights and liberties as all other citizens.
Restrictions that existed on cultural expressions
of ethnic identities have long been lifted. The
southeast of Turkey, where a large number of
Kurdish Turks live, has received the greatest per
capita public investment, totaling well over 150
billion dollars through the course of the past
three decades. In the past few years only,
investments to the southeast of Turkey have
surpassed 20 billion dollars in contrast to the
fact that the region generates a miniscule
contribution to the overall GNP of Turkey. In
addition to public investment, Turkish civil
society organizations, particularly charitable
organizations that support education and
healthcare, have poured millions of dollars in
donations into projects specifically designed for
the needs of this region. In sum, Kurds enjoy
equal opportunity to pursue their political,
social and economic ambitions in Turkey. The vast
majority of Kurds does not support the PKK, a
Marxist-Leninist terrorist organization that has
rejected Turkey’s democracy for violence and
terror to pursue the illegal aim of secession.
Leave a Comment
Facts] Autonomy in Iraq
Kurds in northern Iraq won autonomy from Saddam
Hussein with U.S. help in 1991. Saddam's fall
deepened the desire for autonomy, and in September
2006, the president of Iraq's Kurdistan ordered
the Kurdish flag to be flown on government
buildings instead of the Iraqi national flag.
Turkey fears Iraqi Kurds could embolden Turkish
Kurds. It has mobilized some 200,000 soldiers to
the southeast, half of them along Turkey's border
with Iraq, to stop PKK fighters crossing into
Turkey from mountain bases in northern Iraq.
But Iraq's Kurdistan government has called upon
the PKK to eliminate violence and armed struggle
as a mode of operation, calling for the current
problems should be solved through political and
diplomatic methods.
Here is a history of Iraq's Kurks struggle for
autonomy:
1918: Sheikh Mahmoud Barzinji becomes governor of
Suleimaniah under British rule. He and other
Kurdish leaders who want Kurdistan to be ruled
independently of Baghdad rebel against the
British. He is defeated a year later.
1923: The Treaty of Lausanne between Turkey and
the allied powers invalidates the Treaty of
Sevres, which had provided for the creation of a
Kurdish state.
1925: After sending a fact-finding committee to
Mosul province, the League of Nations decides that
it will be part of Iraq, on condition that the
U.K. hold the mandate for Iraq for another 25
years to assure the autonomy of the Kurdish
population. The following year Turkey and Britain
signed a treaty in line with the League of
Nation’s decision.
1970: The Kurdistan Democratic Party, lead by
Mustafa Barzani, reaches an agreement with Baghdad
on autonomy for Kurdistan and political
representation in the Baghdad government. By 1974,
key parts of the agreement are not fulfilled,
leading to disputes.
1971-1980: The Iraqi government expels more than
200,000 Faili (Shia) Kurds from Iraq.
1975: The Iraqi government signs the Algiers
Agreement with Iran, in which they settle land
disputes in exchange for Iran ending its support
of the Kurdistan Democratic Party and other
concessions.
1983: The Iraqi government disappears 8,000 boys
and men from the Barzani clan. In 2005, 500 of
them are found in mass graves near Iraq’s border
with Saudi Arabia, hundreds of kilometers from the
Kurdistan Region.
1987-1989: The Iraqi government carries out the
genocidal Anfal campaign against Kurdistan’s
civilians, of mass summary executions and
disappearances, widespread use of chemical
weapons, destruction of some 2,000 villages and of
the rural economy and infrastructure. An estimated
180,000 are killed in the campaign.
On 16 and 17 March 1988, Iraqi government
airplanes drop chemical weapons on the town of
Halabja. Between 4,000 and 5,000 people, almost
all civilians, are killed.
1991: The people in Kurdistan rise up against the
Iraqi government days after the Gulf War
ceasefire. Within weeks the Iraqi military and
helicopters suppress the uprising. Tens of
thousands of people flee to the mountains, causing
a humanitarian crisis. The U.S., Britain and
France declare a no-fly zone at the 36th parallel
and refugees return. Months later, Saddam Hussein
withdraws the Iraqi Army and his administration,
and imposes an internal blockade on Kurdistan.
1992: The Iraqi Kurdistan Front, an alliance of
political parties, holds parliamentary and
presidential elections and establishes the
Kurdistan Regional Government.
1994: Power-sharing arrangements between the
Kurdistan Democratic Party (KDP) and the Patriotic
Union of Kurdistan (PUK) fall apart, leading to
civil war and two separate administrations, in
Erbil and Suleimaniah respectively.
1998: The PUK and KDP sign the Washington
Agreement, ending the civil war.
2003: The Peshmerga, Kurdistan’s official armed
forces, fight alongside the coalition to liberate
Iraq from Saddam Hussein’s rule.
2006: At the start of the year, the PUK and KDP
agree to unify the two administrations. On 7th
May, Prime Minister Nechirvan Barzani announces a
new unified cabinet.
(Source: Kurdistan Regional Government)
Nasrallah in public for first time since Israel
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Yemen tracks killers of Belgian tourists
Israel continues Gaza blitz despite UN concern
Dutch govt ready for anger over anti-Islam film
UN names George Clooney "messenger of peace"
Comments
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